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128. , pp. 212-4). Although predominantly Protestant, the United Kingdom and the United States have escaped the high suicide rates that Masaryk found to be usually associated with Protestantism because, he believed, their education has always had a more practical bent and because of the existence of numerous organisations through which individuals can involve themselves in a wide variety of voluntary activities. See Suicide, pp. 162ff and 235. It is worth noting that in this observation Masaryk, to some extent, anticipates the remedy for suicidism that Durkheim was to offer a decade and a half later.
Masaryk: Thinker and Critic unquestioning acceptance, or unquestioned domination, of the traditional religion, thereby depriving it of its capacity to provide a harmonising world view or to give guidance and meaning to life. This situation is made particularly problematic in that the new does this without itself providing a generally accepted alternative. Morality disappears; the intellect, without its guidance, is unable to save the situation. With the balance between understanding and spirit upset, the society feverishly gropes for alternatives, seeking ever newer ways.
L0 In short, killing is not the same for Masaryk as murder. In order to emphasise the substance of Masaryk's critique and to demonstrate its relevance to more recent discussions about the moral acceptability or otherwise of the use of fatal violence, it is necessary to present the position which he criticised in the fairest possible light. The anonymous columnist would in all probability not have been convinced by Masaryk's rhetorical question, because he would have been well aware of the difference between murder and manslaughter.