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By Anna-Teresa Tymieniecka (auth.), Anna-Teresa Tymieniecka (eds.)
The following bibliography, prepared chronologically, allows the reader to stick to the improvement of phenomenological reports in Italy in parallel with different, modern, cultural currents. From this record it may be obvious that wisdom of Hussed's paintings starts in 1923 with the reports of A. Banfi. Phenomenology, despite the fact that, didn't instantly obtain a hot welcome. It contrasted with the then dominant neo-idealism (as has been made transparent by means of G. De Ruggiero), yet for this very cause it additionally discovered adherents one of the rivals of idealism. those have been both far-off heirs of positivism, who authorised Hussed as a result of his medical procedure and rigor, or Christian orientated thinkers, who, following an preliminary interval of diffidence towards the antimetaphysical angle of phenomenological research, steadily started to use this technique as an antiidealist software - even if the matter remained of Hussed's personal transcendental idealism and the price to be attributed to it. regardless of the problems encountered at the method, the varied reviews performed in Italy sooner than Wodd conflict II make it transparent that the higher identified philosophers who've left a mark on Italian tradition already had began to take a discreet curiosity in phenomenology.
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Extra resources for The Teleologies in Husserlian Phenomenology: The Irreducible Element in Man. Part III ‘Telos’ as the Pivotal Factor of Contextual Phenomenology
Example text
T. Tymieniecka, 'Beyond Ingarden's Idealism/Realism Controversy with Husserl,' Analecta Husserliana, vol. IV. 3 Roman Ingarden, Der Streit um die Existenz der Welt, vol. III, Max Niemeyer Verlag, Tlibingen, 1966. 4 Ct. -T. Tymieniecka, 'Beyond Ingarden's Idealism/Realism Controversy with Husserl,' pp. 322-341, loco cit. This is my interpretation of Ingarden's analytic work. S Ibid. 6 Cf. -T. Tymieniecka, Why is there Something rather than Nothing? Royal Van Gorcum, Assen,1966, pp. 13-25. , pp.
Tymieniecka, 'Hope and the Present Instant,' in God in Contemporary Thought, Nauwelaerts, 1977, pp. 1082-1087. -T. Tymieniecka, 'The Self and the Other,' lac. cit. , pp. 175-186. -T. Tymieniecka, 'Hope and the Present Instant,' lac. cit. PART I PROBLEMS OF TELEOLOGY IN THE SCIENCES OF NATURE AND IN THE HUMAN SCIENCES ANGELO CAPECCI FINAL CAUSALITY AND TELEOLOGICAL SYSTEM IN ARISTOTLE INTRODUCTION Although the more recent Aristotelian literature would not seem to dedicate particular attention to the teleological problem, l Aristotelian fmalism has, however, been subject to interpretations which tend not only to place it in an original context but also to "upset" a reading which, for centuries, seemed to propose as characteristic of the physical and "metaphysical" system of Aristotle, a vision of the world articulated to the end or reason towards which every being tends.
And yet, it "exists" because it manifests itself as a thread running through our innermost concern, and it is incessantly "molded" and "forged" in its own way in relation to it. As we have already pointed out, the processes of creative reciprocity emerge from a situation comparable to that from which the creative process sensu stricto surges. Although, as we have shown already, their orientations not only diverge on many essential points, but first of all, the quest after destiny decisively takes on the stand of the final concern, and of one no more to be postponed on account of pursuing present-day concerns or tasks.