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By Emmanuel Levinas
This assortment, now on hand in a cheap paperback variation, comprises 11 of the main major articles written via Emmanuel Levinas. the most vital philosophers of the phenomenological-existential culture, Levinas additional explored and constructed every one of his theses within the vintage philosophical paintings another way than Being, or, past Essence.
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Collected Philosophical Papers (Phaenomenologica, Volume 100)
This assortment, now on hand in a reasonable paperback version, includes 11 of the main major articles written through Emmanuel Levinas. the most very important philosophers of the phenomenological-existential culture, Levinas additional explored and built each one of his theses within the vintage philosophical paintings in a different way than Being, or, past Essence.
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Extra info for Collected Philosophical Papers (Phaenomenologica, Volume 100)
Example text
Or again, does not the institution of a rational law as a condition for freedom already presuppose a possibility of direct understanding between individuals for the institution of that law? This idea of a discourse before discourse, of a relationship between particulars prior to the institution of rational law, this attempt to bring someone into our discourse without doing so violently, is also something Plato alluded to, when Thrasymacus refuses to make a speech, refuses to talk at all, then consents to nod yes or no, and finally is drawn into the discussion by Socrates.
The artist moves in a universe that precedes (in what sense we will see below) the world of creation, a universe that the artist has already gone beyond by his thought and his everyday actions. The idea of shadow or reflection to which we have appealed - of an essential doubling of reality by its image, of an ambiguity "on the hither side" - extends to the light itself, to thought, to the inner life. The whole of reality bears on its face its own allegory, outside of its revelation and its truth.
Nor, as for Merleau-Ponty (The Visible and the Invisible, pp. 232-33), as the reverse and obverse of a relief in the sensible. 37 For Levinas this kinship, this fraternity of men is not rooted in the collaboration of a Mitsein, mediated through a world, dwelling-place for all, or through an objectivity constituted as common to all, nor in an intercorporeality constituted by perception and empathy, but is already ethical. My fellowman is the one who has claims on me, and appeals to me and judges me.