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By Angela Ales Bello (auth.), Anna-Teresa Tymieniecka (eds.)
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Extra info for Husserl’s Legacy in Phenomenological Philosophies: New Approaches to Reason, Language, Hermeneutics, the Human Condition. Book 3: Phenomenology in the World Fifty Years after the Death of Edmund Husserl
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105. , p. , p. 10l. , p. , p. 119. , p. , p. 128. 16 Cf. P. Ricoeur, "Fifth Cartesian Meditation", in Husserl ... , op. , pp. 'ecole . , op. 197-225. 17 P. Ricoeur, Temps et recit, Vol. III (paris: Seuil, 1985), p. 355; English trans. by K. Blarney and D. Pellauer, Time and Narrative, Vol. III (Chicago and London: The University of Chicago Press, 1988), p. 246. 11 PATRICIO PENALVER G6MEZ PHENOMENOLOGY AND THE DECONSTRUCTION OF SENSE Malgre la vigilance de la description, un traitement peut-etre naif du concept de "mot" a sans doute laissee irresolue dans la phenomenologie la tension de ses deux motifs majeurs: la purete du formalisme et la radicalite de l'intuitionisme.
26 The primitive undoubtedly sees the tree, he is well aware of its remoteness or proximity, but what significance does the tree have for him? " Consequently, we are not here concerned with choosing between the "different" interpretations and the univocal interpretation; the question, rather, concerns the possibility of a "rendering account" that is not a logon didonai as Gadamer understands the term, but is a giving of reasons, an explanation for the different interpretations and the possibilities of understanding them, according to the method proposed by Husserl.
We shall distinguish, with doubtful abstraction which is however supported by certain relatively unstressed points in Derrida's text, between three stages, not simply successive or juxtaposed, in this solicitation; these are the level or phase or stage of commentary, that of interpretation, and then a third which Derrida does not name except indirectly and with no insistence, that of deconstruction, which, however, situates itself very precisely as that reading which, "throughout Husserl's text" (VPh, 98), refers to a horizon which phenomenology, since it belongs to metaphysics, can no longer think.