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By Don Ihde
Expanded re-creation of the landmark ebook demonstrating the perform of phenomenology via visible illusions and ambiguous drawings.
because the preliminary book of Experimental Phenomenology in 1977, Don Ihde’s groundbreaking occupation has constructed from his contributions to the philosophy of know-how and technoscience to his personal postphenomenology. This new and elevated version of Experimental Phenomenology resituates the textual content within the succeeding currents of Ihde’s paintings with a brand new preface and new sections, one dedicated to pragmatism and phenomenology and the opposite to applied sciences and fabric tradition. Now, in relation to instruments, tools, and media, Ihde’s energetic and experimental sort of phenomenology is taken into our on-line world, technology and media applied sciences, desktop video games, reveal monitors, and more.
compliment for the 1st Edition
“…the unencumbered sort of the ebook and prolific use of concrete examples makes the content material available either to the start scholar of philosophy and to the clever layman.” — Review of Metaphysics
“An vital and much-needed contribution to the sector of phenomenological philosophy.” — CHOICE
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Extra resources for Experimental Phenomenology: Multistabilities (2nd Edition)
Sample text
However, upon questioning him, we find that out of the conditions under which the tree appearances occurred, the cartesian seer chose as normative only appearances in the bright sun on a clear day. His clear and distinct tree, characterized as essentially an extended, shaped, colored configuration, is a cartesian tree, which appears best in the light of day, all other conditions being dismissed as less than ideal for observation. The druidic seer returns with a quite different description. His tree emerges from an overwhelming nearness of presence and is eerie, bespeaking its druid or spirit within.
Philosophy rarely reads like fiction, and at first, many people have to read texts phrase by phrase in order to comprehend them. 7 This type of obscurity is also temporary; it calls only for a serious attempt at entering the new language. Phenomenology’s tribal language contains a whole vocabulary of technical terms: “intentionality,” “epoché,” “the phenomenological reductions,” “being-in-the-world,” and the like, while quite familiar to the tribe of phenomenologists, remain opaque to the other tribes of the world.
Thus, in some phenomenology, the reflective move is characterized as a move outside or above or distanced from straightforward experience. 4 Husserl maintained that phenomenological reporting was done in terms of a modification of reflective thinking, a thinking about experience that presupposes some other form of experience as its noema, and some kind of distance in order to thematize that experience. Thus, Husserl frequently characterized the reflective stance as outside or above ordinary or straightforward experience.