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For him, the two realms intersect one another in the notion of “being,” which he defines as the specific form of validity of real existents. ” 43 44 45 Emil Lask, Die Logik der Philosophie und die Kategorienlehre, Gesammelte Schriften, vol. 2 (Tübingen: Mohr Siebeck, 1923), 1–282. Hereafter LP. Emil Lask, Zum System der Wissenschaften, Gesammelte Schriften, vol. 3 (Tübingen: Mohr Siebeck, 1924), 239–257. Hereafter SW. For an instructive discussion of Lotze’s position and its impact on Lask’s philosophy see Uwe B.
54 For Lask, materials possess an intrinsic differentiation and structure that the categories merely reflect. The multiple categorial forms that we detect in the realm of validity are nothing but “a reflection stemming from”55 the infinite multiplicity of the materials. In a footnote, Lask characterizes these as “subterranean powers,”56 thus portraying the upper level of categoriality as some sort of karst topography. The materials shape their respective categories ‘from below,’ as it were.
Hereafter LP. Emil Lask, Zum System der Wissenschaften, Gesammelte Schriften, vol. 3 (Tübingen: Mohr Siebeck, 1924), 239–257. Hereafter SW. For an instructive discussion of Lotze’s position and its impact on Lask’s philosophy see Uwe B. Glatz, Emil Lask: Philosophie im Verhältnis zu Weltanschauung, Leben und Erkenntnis (Würzburg: Königshausen & Neumann, 2001), 54–63. Lotze introduced his distinction in order to clarify the status of Ideas in Plato’s philosophy. He holds that Ideas should be understood as validities and not as existents.