Thucydides and Internal War by Jonathan J. Price

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By Jonathan J. Price

This booklet explains intimately Thucydides' summary version of inner battle, after which exhibits how, via the phrases of the version itself, Thucydides perceived and narrated the Peloponnesian warfare no longer as a traditional warfare yet as an inner clash. Viewing the good struggle as a damaging inner clash had profound effects for Thucydides' figuring out of this actual battle and all wars normally, and of Greece as an entire.

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65 Sallust's use of Thucydidean language and thought regarding stasis reveals deep understanding of his mentor; see Scanlon 1980, 54±6, 99±102. Cf. Lucan's arresting phrase, bella . . 1). 5). 4; cf. 3 where he refers to civiles dissensiones, and Ep. ad Cic. fr. 24, quid viro bono et quieto et bono civi magis convenit quam abesse a civilibus controversiis. On the political vocabulary during the Roman civil wars, see Syme 1939, 149±61. 86). Innumerable parallels can be found in other periods of history.

3). 6, toÁ xuggeneÁ v touÄ eÇ t—irikouÄ —ÈllotriwÂteron eÈ ge neto. On social breakdown in the epidemic, cf. Stahl 1966, 79¨. 30 The model of stasis narrative. That is, the epidemic produced the conditions for the aberrant forms of behavior so chillingly similar to those of stasis. ''48 The overcrowding in Athens, which as Thucydides correctly perceived encouraged the spread of the disease, also intensi®ed the social illness. While the epidemic threatened survival with quick, unexpected and agonizing death, during stasis this same threat is posed by sudden violence from enemy quarters on a daily basis.

Yet they are not so mundane or routine as they seem, for they lie at the heart of the di½culty of de®ning stasis. Thucydides solved the problem by identifying stasis as a human and societal a¿iction which can be detected in certain, peculiar forms of action and speech, from which, in turn, thoughts and feelings, the subjects' internal condition, may be extrapolated. This method of de®nition resembles the identi®cation of a disease by its symptoms, as I hope to have already demonstrated. Thucydides does not de®ne the condition by the entity within which the con¯ict takes place or by the political relationship of the opponents.

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