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By Brian Moynahan
The good echoing words of the King James Bible that experience boomed in the course of the English-speaking brain for four hundred years – an eye fixed for an eye fixed . . . devour, drink and be merry . . . . loss of life, the place is thy sting? . . . guy shall no longer dwell via bread by myself – are mostly the paintings of a guy whose genius for phrases fits Shakespeare. yet William Tyndale, the younger Gloucestershire educate who wrote them, paid for them together with his existence. He was once persecuted, exiled and at last burned on the stake.
Book of fireside is the exciting, relocating tale of the fellow who first translated the observe of God into the English vernacular. Tyndale did so in defiance of church and nation, hunted through the implacable enmity and the brokers of the sainted Thomas extra. He used to be eventually betrayed, yet by way of then his braveness and poetic intuition had supplied the spine of the only most vital paintings within the English language. The Tudor heretic had replaced the literary, non secular and political panorama for ever.
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Extra resources for Book of Fire: William Tyndale, Thomas More and the Bloody Birth of the English Bible
Example text
The school claims to be the eleventh oldest in England, and survives as Katharine Lady Berkeley’s School, though it moved from its old site in the town in the 1950s, and its buildings have been converted into apartments. The town’s motto is ‘Strong by Stream and Staple’, and its water-powered cloth mills flourished from the sixteenth century until they were put out of business in the nineteenth by the more efficient mills in the valleys around Stroud and by the giant works in Yorkshire. Its weekly cloth market flourished in Tyndale’s day, attracting many ‘tolseys’, or ‘foreigners’, from other parts, who paid a toll to attend it.
They travelled and spread their ideas. Four London heretics were found to have attended a Lollard meeting at Amersham; one was a goldsmith, another was Thomas Grove, a well-off butcher who was able to slip the large sum of £20 to Dr Wilcocks, the vicar general of the diocese of London, so as to avoid doing public penance, which might have ruined his reputation and his business. John Hacker, a water-bearer of Coleman Street in London, journeyed to Burford and to Buckingham and Essex to distribute heretical manuscripts.
He had translated the Old Testament from Genesis to Baruch when he was condemned with Wycliffe by the 1382 Blackfriars council, and fled abroad for fear that Archbishop Courtenay would have him burnt. The task was continued by John Purvey, who worked at Lutterworth until Wycliffe’s death at the end of 1384. The new English Bibles were eagerly sought after – it was said that a man would give a cartload of hay for a few sheets of St Paul – but bulky and time-consuming to produce. Each was an individual labour of magnitude, painstakingly hand-copied on to parchment and bound between boards.