The History of Medieval Canon Law in the Classical Period, by Wilfried Hartmann

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By Wilfried Hartmann

Gratian has lengthy been known as the daddy of Canon legislation. This most up-to-date quantity within the ongoing background of Medieval Canon legislations sequence covers the interval from Gratian's preliminary educating of canon legislation in the course of the 1120s to only earlier than the promulgation of the Decretals of Pope Gregory IX in 1234. Gratian's contributions to the beginning of canon legislation and eu jurisprudence have been major: he brought a brand new technique of educating legislation by utilizing hypothetical circumstances and through integrating--and placing within the texts themselves--his personal reviews at the canons. He extensively utilized the dialectical approach to examine criminal difficulties that he raised in his situations. notwithstanding this technique used to be first built via Peter Abelard and others within the faculties of Northern France, Gratian used to be the 1st to use it to criminal texts with the book of his Decretum (ca. 1140). as the Decretum was once not only a suite of texts yet an research of the assets and doctrines of ecclesiastical legislations, his booklet loved instant good fortune throughout Europe. The Decretum used to be followed by means of lecturers from England to Italy and Germany to Spain. Gratian's successors later utilized his method to the papal appellate judgements (decretals) that gently grew to become the basis of canon legislation within the later center Ages.In this quantity, unique felony historians give a contribution noteworthy essays at the commentaries on Gratian, the beginnings of decretal collections and commentaries on them, and the significance of conciliar laws for the expansion of canon legislations. There also are chapters at the impact of Roman legislations on canon legislations and the educating of canon legislation in legislations colleges. individuals are James A. Brundage, Anne Duggan, Charles Duggan, A. Garc?a y Garc?a, Joseph Goering, Michael H. Hoeflich, Peter Landau, Wolfgang P. M?ller, Jasonne M. Grabher, Kenneth Pennington, and Rudolf Weigand.

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To be sure, Gratian did not use all the canons that he could have from the early Latin canonical collections. For example, he took only 8 of the 25 canons attributed to the Council of Ancyra in 314. The texts of the Greek councils are reproduced partially in the form contained in the Dionysiana and partially in the form preserved by the so-called Isidoriana vulgata, the Latin translation used for the Collectio Hispana and later by the compilers of Pseudo-Isidore. 5 It is surprising that 17 canons of the Synod in Trullo of 691/692, not recognized in the West as an ecumenical assembly, appear in Gratian.

Stanley Chodorow, Christian Political Theory and Church Politics in the Mid-Twelfth Century: The Ecclesiology of Gratian’s Decretum (Berkeley–Los Angeles–London 1972) 255–259, who thoroughly discusses the various scholarly theories about Gratian’s date of composition. 3. See my discussion of the recensions of the Decretum below. 4. Decretum Magistri Gratiani (Leipzig 1879, reprinted Graz 1959) cols. xix–xli. 26╅╇ Gratian and the Decretum Gratiani cretum: the canons of councils, papal decretals, patristic texts, Roman law, Carolingian capitularies, as well as a large portion of forged legal texts.

26. See Peter Landau, ‘Sakramentalität und Jurisdiktion’, Das Recht der Kirche, 2: Zur Geschichte des Kirchenrechts, ed. Gerhard Rau, Hans-Richard Reuter, and Klaus Schlaich (Gütersloh 1995) 58–95. 38╅╇ Gratian and the Decretum Gratiani as sacramentary law. Finally, solely on the basis of the fact that De consecratione was not a part of the first recension of the Decretum, Sohm’s thesis fails. The peculiarity of the Decretum’s structure becomes most obvious when we compare it with other contemporary legal collections.

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