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By Conradus de Prussia, Joseph Bobik, James A. Corbett
1. the fellow, CONRAD OF PRUSSIA Conrad of Prussia isn't quite a bit as pointed out in any of the standard resources. or even such striking mediaevalists as Mlle. Marie-Therese d'Alverny, Conservateur en-chef, and J. Reginald O'Donnell, C. S. B., of the Pontifical Institute of Mediaeval reviews, Toronto, Canada, were not able to spot him. not anything in any respect, hence, is understood approximately Conrad, if that's the author's identify. For there's a few doubt that it's. within the colophon of the Admont remark on Aquinas' De Ente et Essentia, ! we discover a be aware, so thoroughly erased that it truly is illegible, by means of the phrases "de Prusya. " Martin Grabmann argues that it really is right to think that the erasure is an erasure of the identify "Conradi," on account that within the colophon of the Admont remark on Dominicus Gundissalinus' De Unitate et Uno,2 which follows the remark at the De Ente et Essentia, we discover back an erased note by means of the phrases "de Prusya. " however the erasure isn't whole. you possibly can right here learn the identify "Conradi. " three And so, the manuscript of the statement at the De Unitate et Uno sincerely attributed this paintings to Conrad of Prussia earlier than the tried erasure.
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Additional resources for The Commentary of Conrad of Prussia on the De Ente et Essentia of St. Thomas Aquinas: Introduction and Comments
Example text
II, ch. 2, 413 a 20-413 b 13; ch. 3, 414 a 28-414 b 21. k I CONRAD'S COMMENTARY 765 ficat materiam, id est non tan tum modum materie, sed etiam formam indeterminate, id est modum forme includit ex intellectu secundario. Ex intellectu enim principali, includit modum materie, ut iam ponebit in sequentibus. Differentia vero etiam significat totum, et hoc declarat; non enim significat formam tantum, id est non tantum modum forme 770 designat, sed etiam modum mat erie habet, cum indistincte et indeterminate,P ut patebit.
Alio modo essentia sumpta non 20 potest dici de individuo. Non enim possumus dicere quod Socrates est essentia sua. Unde sumitur hec essentia pro una parte, scilicet formali, Socratis que est humanitas. Unde sicut non bene dicitur Socrates est humanitas, sic non bene dicimus Socrates est essentia sua propria. Et hec sufficiant. Q precedit , a add • quod 99C>-996. In the lower margin of foJ. 46d, we find this reference, by a later hand, to lines 990-996: "Nota differentiam inter hominem et humanitatem.
Hoc habito, ostendit secundum quem modum ipsum genus potest dici unum numero, dicens quod genus indeterminate significat formam aliquam, non cum habeat animal ilIa que determinata forma per differentiam specificam exprimitur, et non est ilIa differentia expressa alia 910 ab alio quod g est in genere, intelligebatur secundum eadem; et sic sub indeterminatione tali consideratum genus est unum numero. Et tunc statim infert corollarium, per Commentatorem, dicens quod ilIe dicit quod materia prima est una per circumscriptionem, id est per remotionem ab ea omnium formarum per intellectum.