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By Jeffrey Bloechl
Does non secular considering stand towards postmodernity? Does the lifestyles of God current the final word problem to metaphysics? Strands of continental concept, particularly these operating from Kant, Husserl, and Heidegger, specialize in person realization because the horizon for all which means and supply smooth philosophy of faith with a lot of its current ferment. In non secular adventure and the tip of Metaphysics, eleven influential continental philosophers proportion the conviction that spiritual pondering can't find the money for to disengage from the demanding situations of contemporary eu philosophy. jointly they supply a wealthy and fascinating set of solutions to questions surrounding the which means of spiritual event. themes comprise subjectivity, selfhood, and rationality; language, neighborhood, and ethics; the impact of Jewish and jap religions on non secular adventure; God as phenomenology; and faith within the postmodern age. those lucid and arresting essays compile the various prime voices within the modern continental debate on God and faith.
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Extra resources for Religious Experience and the End of Metaphysics (Indiana Series in the Philosophy of Religion)
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407. 17. See M. Heidegger, Was heisst Denken? (Tübingen: Niemeyer, 1971), p. 161. 18. See also B. Vedder, ‘‘Die Faktizität der Hermeneutik: Ein Vorschlag,’’ Heidegger Studies 12 (1996): 95–107. 19. I am following Heidegger here; the references are not to the work of Augustine. 30 two Rethinking God Heidegger in the Light of Absolute Nothing, Nishida in the Shadow of Onto-theology John C. Maraldo The following engagement with the thought of Nishida Kitaro¯ (1870– 1945) and Martin Heidegger (1889–1976) puts the two in confrontation with each other and certainly in a place they never met, despite their acquaintance with each other’s work.
But, at the same time, in the tendency of care there is also always a danger of falling into inauthenticity. And this means that one is not directed towards God as the true beatific life. Heidegger sees a Neo-Platonic influence in Augustine especially in the theme of enjoying oneself, which shows up where Augustine considers beauty to belong to the essence of being. Something is a pleasure and provides enjoyment if it does not refer to other things and if it is chosen because of itself. This pleasure is directed toward eternal and unchangeable goods.
After the loss of metaphysics, Dilthey poses a new philosophical question: How is scientific knowledge of individuals possible? Is such knowledge indeed possible, and how can we achieve it? (V, 317). For Dilthey, the question of the possibility of understanding the individual is the key problem of hermeneutics, and is relevant for the whole of the humanities. The possibility of a general valid interpretation of individuals can be deduced from the nature of human life, where the interpreter and the person interpreted are not unfamiliar to each other since both have formed themselves on the basis of a same general human nature.