This ebook celebrates the investigative energy of phenomenology to discover the phenomenological feel of area and time along side the phenomenology of intentionality, the invisible, the sacred, and the paranormal. It examines the process existence via its ontopoietic genesis, commencing the cosmic sphere to trademarks. The paintings additionally explores, at the one hand, the highbrow force to find our cosmic place within the universe and, at the different, the pull towards the endless. It intertwines technological know-how and its grounding ideas with mind's eye so as to make experience of the infinite.
This paintings is the 1st of a two-part paintings that includes papers offered on the 62nd foreign Congress of Phenomenology, The Forces of the Cosmos and the Ontopoietic Genesis of lifestyles, held in Paris, France, August 2012. It beneficial properties the paintings of students in such varied disciplines as biology, anthropology, pedagogy, and psychology who philosophically examine the cosmic origins of beingness.
Coverage during this first half comprises: towards a brand new Enlightenment: Metaphysics as Philosophy of existence, Transformation in Phenomenology: Husserl and Tymieniecka, Biologically equipped Quantum Vacuum and the Cosmic beginning of mobile lifestyles, Plotinus "Enneads" and Self-Creation, The inventive strength of Humor, Transcendental Morphology A Phenomenological Interpretation of Human and Non-Human Cosmos, and Cognition and Emotion: From Dichotomy to Ambiguity. "
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Extra resources for Phenomenology of Space and Time: The Forces of the Cosmos and the Ontopoietic Genesis of Life: Book 1 (Analecta Husserliana, Volume 116)
Example text
26 I would like to state here the crucial point that was to lead Conrad-Martius to distance herself from her master Edmund Husserl, when the latter, after having argued for the absolute objectivity of the structure of the essence of things, switched in his work to giving exclusive importance to their constitution in the subjective realm. In fact, it would be more accurate to speak of an “apparent” shift from the eidetic analysis of regional ontologies towards the constitutive analysis of the structure of consciousness.
The Forces of the Cosmos Before Genesis and Before Life: Some Remarks on Eugen Fink’s Philosophy of the World Simona Bertolini Abstract “The forces of the cosmos” could be considered the title of the world-ontology Eugen Fink develops after World War II, after having been Husserl’s research assistant during the 1928–1938 decade. The purpose of this paper is to clarify the specific meaning such a title has in the context of Fink’s thought, analyzing its presuppositions and its limits. On the one hand, the development of a philosophy of the world alludes to a particular elaboration of phenomenology made in the light of the world-pregivenness-problem and its ontological reinterpretation.
2011. La plénitude du logos dans le registre de la vie. La métaphysique dans les nouvelles lumières, op. , p. 23. , p. 24. , p. 25. The Inseparable Link Between “Cosmology” and the “World of Life”… 27 What is gained by harmonising opposites is the reorientation of our conception of the vital movement that we see as life flourishes and then perishes. This is the game of opposites that inevitably marks our life and cannot be stopped; herein lies the strategy of the Logos. When the action of the Logos of life reaches its peak with the formation of human life, a new phase begins that is no longer tied to determinism, but to a creativity that unfolds in complete liberty; our consciousness is rooted in it.