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By Maurice Merleau-Ponty, Colin Smith
Nice caliber pdf.
Long thought of Merleau-Ponty's defining paintings, this is often so vital since it lower back the body to the vanguard of philosophy for the 1st time due to the fact that Plato. Its is an important paintings in realizing how we understand the area.
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Extra info for Phenomenology of Perception (Routledge Classics)
Example text
Pp. 57–8, cf. pp. 58–66. 10 Should these cases in which the phenomenon does not correspond to the stimulus be retained within the framework of the law of constancy, and explained by additional factors—attention and judgement—or must the law itself be jettisoned? When red and green, presented together, give the result grey, it is conceded that the central combination of stimuli can immediately give rise to a different sensation from what the objective stimuli would lead us to expect. 11 In this case, therefore, the ‘sensible’ cannot be defined as the immediate effect of an external stimulus.
Cannot the same conclusion be drawn from the first three examples we have mentioned? If attention, more precise instructions, rest or prolonged practice finally bring perception into line with the law of constancy, this does not prove the law’s universal validity, for, in the examples quoted, the first appearance possessed a sensory character just as incontestable as the final results obtained. 13 If we turn back to the phenomena, they show us that the apprehension of a quality, just as that of size, is bound up with a whole perceptual context, and that the stimuli no longer furnish us with the 10 R.
The cleavage between given and remembered, arrived at by way of objective causes, is arbitrary. When we come back to phenomena we find, as a basic layer of experience, a whole already pregnant with an irreducible meaning: not sensations with gaps between them, into which memories may be supposed to slip, but the features, the layout of a landscape or a word, in spontaneous accord with the intentions of the moment, as with earlier experience. It is at this stage that the real problem of memory in perception arises, in association with the general problem of perceptual consciousness.