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By Marvin Farber (auth.), Maurice Natanson (eds.)
Alfred Schutz used to be born in Vienna on April thirteen, 1899, and died in big apple urban on may perhaps 20, 1959. The yr 1969, then, marks the 70th anniversary of his beginning and the 10th 12 months of his demise. The essays which keep on with are provided not just as a tribute to an irreplaceable good friend, colleague, and instructor, yet as proof of the individuals' conviction of the eminence of his paintings. No unique pleading is required right here to help that declare, for it really is generally said that his principles have had an important impression on present-day philosophy and phenomenology of the social sciences. rather than both argument or overview, i select to limit myself to a couple bi~ graphical details and a fragmentary memoir. * the single baby of Johanna and Otto Schutz (an govt in a personal financial institution in Vienna), Alfred attended the Esterhazy gym in Vienna, an educational highschool whose curriculum incorporated 8 years of Latin and Greek. He graduated at seventeen - in time to spend twelve months of carrier within the Austrian military within the First global conflict. For bravery on the entrance at the battlefield in Italy, he was once embellished by means of his nation. After the struggle ended, he entered the collage of Vienna, finishing a 4 yr curriculum in just and one part years and receiving his doctorate in Law.
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Extra info for Phenomenology and Social Reality: Essays in Memory of Alfred Schutz
Sample text
W. Kohler had also maintained this duplication theory, and had the same difficulties of trying to relate the two; cf. his Gestalt Psychology, Liveright (New York, 1929), pp. 228-29. Cf. also Gurwitsch's excellent discussion of this, Theorie du champ . , op. , Part II. 11 Even so-called "unique," non-repeatable, affairs, can be repeatedly judged-about - further judgments being founded on, however, a memorial consciousness of the unique affair, or perchance on a phantasy-consciousness of it. The point is not only that judgments can be articulated indefinitely, but that each articulation of a judgment is founded on such a sub-stratum of experience.
E. in the pre-suppositions implicit in the claims. To be sure, a philosopher may refuse to discuss his claims; but in so doing, it might be reasonable to ask whether he deserves the title of philosopher - an ad hominem may be in order. But we can now say more firmly, if the philosopher refuses to discuss his pre-suppositions (as thus far explicated), either he simply has not recognized that these are indeed essential to his claims (in which case he can well be charged with naivety), or his statements are not intended as claims at all (but merely have the guise of claims), or the statements have been modified from their apparent status as claims to that of mere dogma, prejudice, or manifestations of private feeling.
His Gestalt Psychology, Liveright (New York, 1929), pp. 228-29. Cf. also Gurwitsch's excellent discussion of this, Theorie du champ . , op. , Part II. 11 Even so-called "unique," non-repeatable, affairs, can be repeatedly judged-about - further judgments being founded on, however, a memorial consciousness of the unique affair, or perchance on a phantasy-consciousness of it. The point is not only that judgments can be articulated indefinitely, but that each articulation of a judgment is founded on such a sub-stratum of experience.