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By Tymieniecka, Anna-Teresa
The dialogue at the phenomenology of existence will stay the most important to the overall outlook and course of phenomenological investigations. The imp- tance of it's not merely the truth that it really is an innovation within the philosophical circle, however it can be an attempt that contributes to the re-reading of the hitherto ex- gerated transformations among phenomenology and metaphysics. what's new and signi?cant approximately existence is that although it is obvious within the ?ow of the heritage of philosophy, no thinker has heavily addressed it. now not many philosophers have acknowledged whatever specifically approximately existence in critical philoso- ical re?ection. The dialogue on lifestyles by way of Henri Bergson attests to this and one three can infrequently element to different deep re?ections somewhere else concerning the topic. The virtue right here approximately our zone is not just that it has prolonged the horizon of phenomenological pondering, it has additionally helped to steer phenomenology from the constitutive research to an artistic impetus that has introduced a brand new viewpoint to the ?eld, therefore elevating questions about the final philosophical t- dition from precedent days. this can be a studying which my philosophy makes an attempt to enquire approximately Tymienieckan notion. The emphasis in philosophy until eventually now has been extra on cause in its int- lection and natural rational size in response to the earliest perception of the human individual wonderful by way of rationality
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Example text
In no other way can we be convinced of the real. ” At the risk of some tedium, I have gone as compactly as I could into these details of Husserl’s noetic-noematic analyses of “sense” in order to provide those issues with a pivot and a framework within which to show the kind of difficulties I think need addressing. Let me take up again the question of why it is that “sense,” despite its vivid integration on the one hand in noetically intentional experience and on the other in the noema of the transcendent object itself, cannot be fixed very precisely in terms either of the immanence of intentional experience or the transcendence of the object experienced.
T. Tymieniecka, Tractatus Brevis, Analecta Husserliana XXI, 1986, p. 3. -T. Tymieniecka, Logos and Life. Creative Experience and the Critique of Reason, Book 1, Analecta Husserliana XXIV, 1988, p. 392. -T. Tymieniecka, «The Logos of Phenomenology and the Phenomenology of Logos», in: Analecta Husserliana, LXXXVIII (2005), p. xv. 69 Tymieniecka, A Note on Edmund Husserl’s late Breakthrough, op. , p. 686. -T. Tymieniecka, «Phenomenology as the inspirational force of our times», in: Tymieniecka (ed.
Marini, p. 68. 46 Cf. Letter to Eugen Fink dated July 21, 1934, in: Husserl, Briefwchsel, op. , IV, p. 93. Engl. trans. in: R. Bruzina, Translator’s Introduction to: E. Fink, Sixth Cartesian Meditation, Indiana University Press, Bloomington & Indianapolis 1995, p. xxvi. 47 Cf. Letter to Gustav Albrecht dated October 7, 1934, in : Husserl, Briefwchsel, op. , IX, p. 105. Engl. trans. in: Bruzina, Translator’s Introduction, op. , p. xxvi. : Husserliana, vol. I: Cartesianische Meditationen und Pariser Vorträge, hrsg.