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He has only to go a few more steps to stand before a temple official who has the authority to restore all that is precious 30 HOLINESS BY GRACE in the leper’s life, yet he does not. The man whose healing is so recent as to be suspect, returns to thank the One who made him well (v. 16a). Something more powerful than pursuit of his own gain motivates this former leper. Self-promotion cannot be his motive, for he risks a return of his leprosy by returning to Jesus before going to the priests. But a change in health is not all that the healed man risks.
If the record of our religious performance does not establish who we are (because that identity established by the Law is dead—crucified with Christ), then what is our identity? Paul answers by proposing an amazing substitution. Again using himself as an example to represent all believers, he says, “I have been crucified with Christ and I no longer live, but Christ lives in me” (Gal. 2:20). The “me” established by my religious performance has no life. Still, I move and walk and talk. How does this occur?
Marshall answers by echoing truths the apostle Paul provides in the book of Galatians. There Paul confronts those who are saying that what we do in and to our flesh is the basis of our standing before God. Religious extremists in the Galatian church had apparently persuaded both immature and mature believers (including the apostle Peter for a time) that what we do—our level of holy performance and sacrifice—is what establishes our acceptance with God. Paul reminds everyone of the gospel they had originally embraced with joy.