Posted by 
By Anna-Teresa Tymieniecka
PART I THE CRITIQUE OF cause persisted: FROM trademarks TO ANTI-LOGOS 1. the recent CRITIQUE OF cause a brand new critique of cause is the the most important activity imposed at the philosophy of our occasions as we emerge an increasing number of from so-called "modernism" right into a ancient section so one can need to take its personal paths and locate its personal selection. it can be thought of that the most developmental line of contemporary instances in its philosophy in addition to in its tradition at huge used to be traced via the Cartesian cogito. The unfolding of Occidental philos ophy has culminated in cause or intellect's being presented the vital position. this is often its particular trait. we will see an instantaneous line of development from the cogito to Kant's Critique. it really is no ask yourself that this paintings is the landmark of contemporary philosophy. Kant's Critique used to be interested in the basis of the sciences. Edmund-Husserllaunched a moment significant, renewed, critique of cause, one that addresses not just the serious state of affairs of the sciences yet extends the critique even to the location of Occidental tradition as its malaise is clinically determined through this nice philosopher. Edmund Husserl voiced, in reality, the conviction that Occidental humanity has reached in our age the height of its unfolding. His determine ing this height with the formula of phenomenological philosophy moves on the aspect within which the numerous and novel advancements of Occidental tradition and philosophy (phenomenology, that's) coincide.
Read or Download Logos and Life: The Three Movements of the Soul: The Spontaneous and the Creative in Man’s Self-Interpretation-in-the-Sacred PDF
Best phenomenology books
Collected Philosophical Papers (Phaenomenologica, Volume 100)
This assortment, now to be had in a reasonable paperback version, comprises 11 of the main major articles written by way of Emmanuel Levinas. some of the most very important philosophers of the phenomenological-existential culture, Levinas extra explored and constructed each one of his theses within the vintage philosophical paintings in a different way than Being, or, past Essence.
Edgar Allan Poe: A Phenomenological View (Princeton Legacy Library)
By means of trying to droop ethical, ideological, or mental assumptions, a phenomenological interpretation of literature hopes to arrive "the issues themselves," the basic phenomena of being, area, and time, as they're constituted, by means of awareness, in phrases. even if there was a convention of phenomenological feedback in Europe for the final 20 years, David Halliburton is the 1st to write down a basic examine of an American writer from this actual viewpoint.
Husserl ofrece los angeles exposición directa del núcleo esencial de las principles de l. a. fenomenología trascendental, tal como lo describió en público por primera vez. Tenemos así ocasión de asistir a los angeles presentación más clara, más didáctica, que el filósofo creyó posible hacer de los grandes pensamientos que ya no había de abandonar en el resto de sus años de hard work infatigable y que tan decisivamente marcaron el rumbo de l. a. filosofía de nuestro siglo.
Husserl and Heidegger: The Question of a Phenomenological Beginning (S U N Y Series in Philosophy)
E-book by way of Stapleton, Timothy J.
Extra info for Logos and Life: The Three Movements of the Soul: The Spontaneous and the Creative in Man’s Self-Interpretation-in-the-Sacred
Sample text
According to him, human consciousness at its pre-intentional level, when cleared of all functional objectifying, life-world-oriented concerns and functional involvements, rests in a state of total passivity which mediates the encounter with the Other at the core of religious experience. Yet the question arises whether this religious receptivity as the state of pre-intentional consciousness is itself anything other than the outcome of a long genetic process, during which a transformation of the empirical soul is accomplished to such a degree that a receptivity to the "trans natural" would develop.
In short, we will attempt to follow the meanderings of the subterranean stream as they ultimately take on the significance of what we call the "inward sacred" of the human being. SECTION 6. A PERUSAL OF THE PHENOMENOLOGICAL APPROACHES TO THE STUDY OF RELIGION The distinctive nature of the spiritual life eludes thematization by any objectifying forms. As a special type of experiential genesis it calls for an appropriate way of becoming evident. Study of spiritual/religious phenomena and of spiritual experience is not foreign to phenomenology.
Yet the subliminal soul, constantly nourished by all the forces of this entire enterprise, which flow in or are generated within and simultaneously remain in the constant turmoil of tendencies, strivings, and dreams by which the creative functioning galvanizes them, consists THE PHENOMENOLOGY OF THE SOUL 13 chiefly in being the soil in which the germinal elements of life, as well as of the specifically Human Condition, are being laid down and planted to sprout, pulsate, feed, as well as agitate, the entire stream of the fluctuating functions of life on their own.