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By Chris L. Firestone
While previous paintings has emphasised Kant’s philosophy of faith as thinly disguised morality, this well timed and unique reappraisal of Kant’s philosophy of faith accommodates fresh scholarship. during this quantity, Chris L. Firestone, Stephen R. Palmquist, and the opposite members make a robust case for extra particular specialise in spiritual themes within the Kantian corpus. major topics contain the connection among Kant’s philosophy of faith and his philosophy as an entire, the modern relevance of particular concerns bobbing up out of Kant’s philosophical theology, and the connection of Kant’s philosophy to Christian theology. As an entire, this publication capitalizes on modern events in Kant reviews by means of taking a look at Kant no longer as an anti-metaphysician, yet as a real seeker of spirituality within the human experience.
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Extra resources for Kant And the New Philosophy of Religion (Indiana Series in the Philosophy of Religion)
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Seven other books that have appeared since 1990 and exhibited varying degrees of awareness of the affirmative interpretation are also worth mentioning briefly. ’’95 And A. W. 97 During the five-year period from 1996 to 2000, four of the twelve contributors to the present volume published books that developed affirmative interpretations of Kant’s theology and/or philosophy of religion with a new boldness, taking it to a level of scholarly understanding that was heretofore unparalleled. , in notes 70 and 78), two other contributors, Green (1978, 1988, and 1992) and Fendt (1990), already had published books adopting affirmative stances, but neither’s positions had been as well developed as in these latest books.
Gene Fendt’s For What May I Hope? 78 Perhaps as a result, its affirmations are somewhat tentative at times. Nevertheless, his two chapters on Kant do affirm the centrality of hope for Kant and highlight its 17 Kant and the New Philosophy of Religion religious significance. The fact that Fendt (writing before Green’s definitive 1992 comparison) linked Kant with Kierkegaard, widely respected as a philosopher with deep insights into the nature and meaning of religion, may have served as a ‘‘wake-up call’’ to many (especially Christian) philosophers.
Theologically affirmative interpretations of Kant, contrary to their negative counterparts, typically hold that Kant’s philosophy provides a rationale for God-talk, God-thought, and even God-experience. The case cannot be made without referring beyond the first Critique, and sometimes to Kant’s writing both before and after 1781. These arguments usually make a point of capturing a sense of the whole of Kant’s philosophical enterprise, something that is lost in the all-too-common fixation on the first Critique.