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As an creation to his personal notoriously advanced and tough philosophy, Hegel instructed the sections on phenomenology and psychology from The Philosophy of Spirit, the 3rd a part of his Encyclopaedia of the Philosophic Sciences. those provided the easiest creation to his philosophic approach, whose major elements are common sense, Nature, and Sprit.
Hegel’s creation to the approach eventually permits the fashionable reader to technique the philosopher’s paintings as he himself instructed. The ebook incorporates a clean translation of “Phenomenology” and “Psychology,” an intensive section-by-section remark, and a caricature of the method to which this paintings is an advent. The ebook presents a lucid and stylish research that would be of use to either new and pro readers of Hegel.
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Extra resources for Introduction to the System: Encyclopaedia Phenomenology and Psychology
Example text
Recognitional Self-Consciousness c. Universal Self-Consciousness 3. Reason The usual formal organization through triple division appears in this section as Consciousness, Self-Consciousness, and Reason. The whole section follows the logic of Appearance coming out of the ground of Essence into Existence and being completed in Actuality. Spirit, the end of the process, though at work in the beginning in the formation of the organism, first makes its appearance with the emergence of consciousness as the explicit coming to itself of living being.
In the next level, that of the animal, aspects of the organism presuppose the metabolic functions common to plant life. Rising above that, special organs are developed for a function completely different from the non-conscious processes that underpin it: the function of the manifestation of things in the environment. Sensation reveals various manifest aspects of bodies, aspects that, synthesized over time, present those bodies that offer opportunities or threats to the well-being of the sensing organism.
Nonetheless, Hegel makes a sharp distinction between Nature and Spirit, as evidenced by his furnishing a separate volume for each. Spirit forms itself by rising above Nature; nonetheless, Spirit, forming and informing our natural bodies, is, as their soul, inseparably conjoined with Nature. So, as in Aristotle, we are not souls using or trapped in bodies, but Spiritinformed organic beings, psycho-physical wholes. As such, we belong in and to the world of Nature even as we transcend it by understanding and shaping it.