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By Maurita J. Harney (auth.)
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Extra resources for Intentionality, Sense and the Mind
Sample text
Frege here stressesthat by "a thought" he means "not the subjective performance of thinking but its objective content which is capable of being the common property of several thinkers". l7. , Church (195 1) - is a notion which can be dissociated from ontological considerations is a question which will be raised in Chapter IV. 18 This is not to say that Frege's "ontological approach" is tobe dismissed. That this approach is to be taken seriously in its own right is evident from recent studies in the field of ontology.
Singular names may or may not be connotative. A connotative singular name is an expression like "the president of France in 1982". We can use such an expression meaningfully without knowing what it applies to or whether it applies to anything. But when such a term does apply, it applies uniquely to the individual which possesses the attributes that the term can then be said to connote. Non-connotative singular names are proper names like "M. Mitterand". Proper names are "meaningless marks" - they have denotation but no connotation.
This is Prior's way of responding to Quine's critique of "intensions". Theseare questionstobe discussed in Chapter V, below. , "snow is pink". It depends, rather, on whether the proposition expressed by that sentence is believed by Tom. lf we appeal to the intensionality of language in order to explicate the notion of intentionality, then we can specify what we mean by the "content" of thought. Differences in the content of thought are significant where the truth-value of intentional sentences is concerned: There is a difference between Tom's believing that snow is pink and Tom 's believing that snow is purple, even though the sentences which describe Tom's belief in each case are materially equivalent.