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By B.C. Hopkins
§ 1. feedback at the present prestige of the complex. The literature treating the connection among the phenomenologies of Husserl and Heidegger has now not been variety to Husserl. Heidegger's "devastating" phenomenologically ontological critique of conventional epistemology and ontology, complicated below the rubric of "fundamental ontology" in Being and Time, has nearly been universallyl bought, regardless of the paucity of its references to Husserl, as sounding the dying knell for Husserl's unique formula of phenomenology. the new book of Heidegger's lectures from the interval surrounding his composition of Being and Time, lectures that include exact references and significant analyses of Husserl's phenomenology, and which, within the phrases of 1 revered commentator, Rudolf Bernet, "offer in the end, perception into the imperative assets of primary ontology,"2 will, if three the conclusions reached through an identical commentator are any indication, serve purely to enhance the notion of Heidegger's phenomenological /I superiority" over Husserl. this isn't to signify that the tendency towards Heidegger partisan send within the literature treating the connection of his phenomenology to Husserl's has its foundation in extra-philosophical or extra-phenome nological issues and concerns. really, it's to attract realization to the indisputable 'fact' that Heidegger's reformulation of Husserl's phenomenology has solid a "spell" over all next discussions of the fundamental difficulties and concerns concerned with what has turn into often called their "controversy.
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34. See Gibbs 350 (50), 351 (107), 352 (463) for fables that tell of animals being changed into other species but being “found out” because their characters gave them away. 35. Gibbs 303 (399). 36. Gibbs 284 (233). 37. Gibbs 509 (163). 38. Frogs are characterized as so cowardly that they give comfort to a band of hares ready to drown themselves in the frogs’ pond (238 [138]); a frog comes out of its swamp and surprises a lion because it is so small when its sound is so loud (270 [141]); one frog’s pond is too close to the road and he gets crushed by a wagon wheel (490 [69]); frogs are afraid of the sun since it can dry up their swamp (436 [314]); when the frogs’ swamp dried up, they had to find a well (445 [43]); frogs are fearful when bulls battle near their pond since it will affect them (12 [485]).
See, for example, Gibbs 71 (235), 72 (395), and 73 (296). 24. Gibbs 309 (392), 310 (7), 311 (547), and 313 (187). See Republic 405a–408e. 26. See, for example, Protagoras 311b–314b. 27. Gibbs 188 (14), 189 (20), 190 (584), and Plato’s Theaetetus 174e. 28. Gibbs 268 (195). 29. Gibbs 270 (141), 271 (397). 30. Gibbs 275 (207). 31. For fables about boasting, see Gibbs 206 (315), 207, and 208 (different versions of 368), 209 (33), 210 (541), 211 (349), 212 (332), 213 (377), 214 (244), 215 (300). Fables about the dangers of vanity and self-delusion include 216 (484), 217 (151), 218 (292), 219 (531), 220 (62), 228 (132), 229 (49), 232 (407).
I think the god fastened me upon the city in some American Gadfly | 45 such capacity, and I go about arousing, and urging and reproaching each one of you, constantly alighting upon you everywhere the whole day long. Such another is not likely to come to you, gentlemen; but if you take my advice, you will spare me. (Apology 30e) Socrates thus compares himself, by means of an image that he himself admits to being rather absurd or laughable, to a “gadfly,” that is, a sort of horsefly, sent by Apollo to arouse or provoke the sluggish horse that would be Athens.