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By William Lancaster
In response to interviews and box examine, the authors discover the units of principles Arab tribespeople from Ras Al-Khaimah had approximately tribe and neighborhood; social and fiscal networks, and jural contracts for livelihoods and earnings; their makes use of in their environments; the ethical kinfolk of credits, debt and labour; ruling; fiscal and political differences; and ideas of local heritage the place conflicts have been considered as disputes over units of principles, and casual money owed of tribal and native histories.Published assets provide a much broader context to those rules and occasions which convey the nice complexity and differing views of 'life earlier than oil' within the Gulf.
Read or Download Honour is in Contentment: Life Before Oil in Ras Al-Khaimah (UAE) and Some Neighbouring Regions (Studien Zur Geschichte Und Kultur Des Islamischen Orients) PDF
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Additional info for Honour is in Contentment: Life Before Oil in Ras Al-Khaimah (UAE) and Some Neighbouring Regions (Studien Zur Geschichte Und Kultur Des Islamischen Orients)
Sample text
Tribes may have hadhr sections and bedu sections, as do Shihuh, Dhahuriyiin, Tunaij, Mazairi , Quwayyid, and Bani Ka ab. Settled groups of Za ab at Jazirat alHamra and Tunaij at Rams identify themselves as bedu from genealogical and historical references. People also have identity from their means of livelihood. Hadhr populations follow occupations as sea traders, fishermen, pearlers – bahriyya or ahl al-bahr; cultivators of dates – mazari , ahl an-nakhla, or if employed, bayadir – or tobacco – mazari ; or traders on land – tujjar.
In reality, these networks brought some individuals and their families from particular tribes or places closer, but not others. A Dhahuri remarked: “There is and always has been widespread intermarriage within Dhahuriyiin sections and between Dhahuriyiin, Shihuh, and Kumazarah. The khuwayil (pl. ” Another Dhahuri said, We marry mostly within our own section in Wadi Sha am. We make some marriages to other Dhahuriyiin sections the other side of the Ru us al-Jibal in Oman. That is why a few people here have land and relations at Hablain and that area.
These fields are associated with houses, animal shelters, mill houses, granaries, threshing floors, and communal cisterns. Houses and animal shelters were built and maintained by individuals; millhouses, granaries and threshing floors by people from a wider family; and cisterns by individuals from wider families of the community owning the fields. Owners had the right to dispose of their property by inheritance, gift or sale, but only to fellow tribespeople or to tribespeople connected through women – the community.