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By Dr. BABU M.N. M.A., M.Phil, Ph.D.
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Extra resources for HEIDEGGER'S HERMENEUTICAL PHENOMENOLOGY - A PHILOSOPHY OF BEING
Sample text
Being as an emergent power, as an active upsurge into being. For Heidegger, Being is inseparable from truth not relative truth, but a manifestness proper to Being itself. It is here that the phenomenological (both early and later Heidegger) character of Heidegger’s work must be accord its due. In his early writings Heidegger instead Being is to be met with only in Dasein’s understanding of Being in which the meaning of Being is constituted. Being is that in reference to which beings must be understood in order to manifest as beings.
This structure is based on the primacy of substances, naturally existing independent entities that form the building blocks of Aristotle’s universe. To be, Heidegger means either to be a substance or to be attributes of a substance36. Aristotle says the being of a substance, a quality, a quantity, or other attributes and has no unified sense of being. The conception of being determined the future of development of metaphysics not only in later antiquity but from Middle age to the Modern age. Substance remained the central term in traditional ontology.
It is clear that metaphysics cannot itself comprehend what has been said here about metaphysics, for we have entered the region from which metaphysics, has itself originated. With the account of Heidegger’s Austrag, or differing, we find ourselves face with the full force of Heidegger’s Austrag or differing is historical structure, that it is at once a process of clearing and of historical dispensation, and there by a process which makes the western historical tradition possible. The differing is a lighting process, a clearing process, a process of opening up what in Being and Time and in phenomenology generally would be called 34 the horizon within which metaphysics takes place.