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By Françoise Dastur
'It is a true pleasure to be guided by way of Francoise Dastur in a analyzing of Heidegger's "Being and Time", one of many maximum books of this century. With an outstanding competence, rigorous research, and a very good readability of expression she first undertakes to reconstruct the very that means of the ontological query for which the research of temporality offers a initial answer...This is a transparent, thorough, and such a lot clever work' - Paul Ricoeur.
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Extra info for Heidegger and the Question of Time (Contemporary Studies in Philosophy and the Human Sciences)
Example text
In its existence (BT. 67/42)-with an i n traOJ The Interpretation of Dasein as Care 1 21 worldly thing which i s already given (vorhaneUn). This explains why the world is not external to Dasdn. but instead represents one of its constitutive items (BT. 77/52). " In this chapter, Heidegger wants to show that the ontical concept of -world. which takes it as the sum of enti ties. does not account for the essential structure of worMhood. which is not a determination of the non-human entity but rather a character of Dasein itself (BT, 92-93/64).
401 1 9. and GA 3 1 . 1 1 5) . But . what does " raising anew the question o f Bei ng" (BT. 1 9 1 1 ) mean? Not to take up again t he P laton ic questio ni n g. but to rais e again t he sa me quest io n of the m�aning of Bei ng. in a way which is even more radical than Plato did. which impl ies that what is at issue is no lo nger beinK' but the B�ing of bein gs. Indeed. Plato's questio n. like that of Aristotl e. bears on the mean i n g of be ings - to on-whe reas He ide gger's question concerns that which determi ne s all be ings as beings.
However. i t remains to be understood why nei the r Greek ontology nor modern ontologies developed, as a necessary p rerequisite, an "ontology of Dasein. " How is it that Dasein failed to recognize itself as the condition of possibility of all ontology? Heidegger answers this implicit question by showing that Dasein. while ontically nearest to us. is nevertheless ontologically the farthest. For. if Dasein is indeed capable of understanding itself. it also has a tendency to mis understand itself as Dasein by understanding itself on the basis of entities that it is not, and with which it is constan tly involved; Dasein's understanding of the world is reRected (in the optical sense of the term) back onto Dasein's understanding of itself.