
By Deane Williams
The postwar interval in Australian historical past used to be rife with serious debate over notions of nation-building, multiculturalism, and internationalization. Australian Post-War Documentary movie tackles those matters in a thought of, wide-ranging research of 3 varieties of documentaries: governmental, institutional, and radical. Charting the increase of revolutionary movie tradition, this quantity reviews key motion pictures of the period, together with The again of past, and retells movie historical past through putting those documentaries in a world context. “A major contribution to documentary heritage, the historical past of left-wing concept within the West, and Australian studies.”—Ian Henderson, Editor of reviews in Australasian Cinema “Deane Williams re-evaluates Australian documentary movie construction after global warfare II, positioning it as a part of a world left tradition that can embody manufacturers as diversified because the Realist movie Unit, Cecil Holmes, John Heyer and Maslyn Williams. He invitations readers on an regularly enlightening and sometimes fascinating trip via a fancy net of individuals and flicks and occasions, to view Australian tradition during the documentary movie ‘arc of mirrors’.”—Ina Bertrand, collage of Melbourne “Australian Postwar Documentary movie: An Arc of Mirrors is a completely and painstakingly researched learn of its topic, which pulls upon a wealth of recent oral and other kinds of ancient source with regards to the Australian labour move and linked film-making.”—Ian Aitken, De Montfort college “With erudition and perception, Deane Williams during this publication reconstructs a formerly obscured period of documentary cinema in Australia, laying off gentle at the community of affiliations and institutions that underlay the making of a cluster of compelling, politically charged documentary motion pictures within the postwar period. . . . this can be an immensely considerate and well timed contribution to the transforming into literature at the historical past of documentary cinema.”—Charles Wolfe, collage of California, Santa Barbara
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Indd 45 12/8/08 18:03:02 46 | australian post-war documentary film Stalin, the embodiment of the ruling class and of the state which had made itself virtually independent of society,… called into being a new bureaucratic caste independent of the organic divisions of society, and freed it from all subservience to the people as a whole, the working class, or, finally the party’s inherited ideology. (Kolakowski 1978: 159) Coldicutt’s denunciation of Stalinism via the saga of The Fall of Berlin was eventually projected onto the Krushchev era, while he maintained his nostalgia for the prewar period.
While Shub directly provided a model for the New York left, it was Ivens, an international hero for the left, familiar with Shub’s work, whose films were the height of left cultural production for the Realists. Like Shub, Ivens began his film work re-editing newsreel footage for political purposes. Joris Ivens … and his friends combated the newsreels otherwise unchallenged power by borrowing some from Amsterdam and Antwerp theatres on Saturday night, recutting them the whole night to alter their class character, showing them Sunday to a workingclass audience, restoring them to their original state that night and returning them politely on Monday.
Given Taylor and Christie’s assessments of these films, in particular The Fall of Berlin, it is possible to understand Coldicutt’s remarks as an indication of a shift in his vision of the USSR and the Party which was shared by many Communists throughout the world in the immediate post-war period. Coldicutt’s identification of a new ‘exploiting class’ in the Soviet Union seems to emanate from a general international conception of what ‘Stalinism’ was understood to be in the immediate post-war period.