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By John D. Caputo
This provocative addition to The Church and Postmodern tradition sequence deals a full of life rereading of Charles Sheldon's In His Steps as a confident manner ahead. John D. Caputo introduces the idea of why the church wishes deconstruction, absolutely defines deconstruction's function in renewal, deconstructs idols of the church, and imagines the way forward for the church in addressing the sensible implications of this for the church's existence via liturgy, worship, preaching, and instructing. scholars of philosophy, theology, faith, and ministry, in addition to others attracted to attractive postmodernism and the rising church phenomenon, will welcome this provocative, nontechnical paintings
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Extra resources for What would Jesus deconstruct? : the good news of postmodernism for the church
Example text
That is as close to a double entendre as you will find in Sheldon, for whatever physical ailments the man’s poverty has caused, he certainly has a broken heart! Is he dead or alive? Will he recover? The picture fades. Come back next week if you want to find out. The following Sunday the faithful in Topeka packed the church to learn that the man had later died in the home of Rev. Maxwell. That proves to be a week of fateful soul searching for the pastor, who finds himself face-to-face with the man’s dying words, which he in turn puts to Raymond’s best: Are you ready to take the pledge?
Things are auto-deconstructed by the tendencies of their own inner truth. 10 The “danger” Metz describes is the deconstructive force. As soon as the “other” tells the truth, as soon as the truth is out, then the beliefs or the practices, the texts or institutions, that have been entrusted with that truth begin to tremble! Then they have to reconfigure, reorganize, regroup, reassemble in order to come to grips with their inner tendencies—or repress them all the more mightily. So Sheldon is effectively proposing a “deconstruction of the church,” a deconstruction of what calls itself Christianity, “a challenge to Christianity as it is practiced in our churches” (In His Steps, 14).
He paused just a moment and coughed painfully. Then he went on. (In His Steps, 8) He recounts a Dickensesque story of misfortune. He has lost his job as a typesetter, his wife died in a desperate New York City tenement (owned by Christians), and he can no longer care for his daughter, who now lives with a friend. After reporting his futile attempts to find help in their community despite three days of trying, he concludes: It seems to me there’s an awful lot of trouble in the world that somehow wouldn’t exist if all the people who sing such songs went and lived them out.