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By Kostas Vlassopoulos
This examine explores how sleek students got here to jot down Greek background from a Eurocentric standpoint and demanding situations orthodox readings of Greek historical past as a part of the historical past of the West. because the Greeks lacked a countrywide country or a unified society, financial system or tradition, the polis has helped to create a homogenizing nationwide narrative. This publication re-examines outdated polarities resembling these among the Greek poleis and japanese monarchies, or among the traditional shopper and the trendy manufacturer urban, to be able to exhibit the fallacies of ordinary techniques. It argues for the relevance of Aristotle's idea of the polis, that's interpreted in a singular approach. eventually, it proposes another means of Greek heritage as a part of a Mediterranean world-system. This interdisciplinary examine engages with sleek debates on globalization, nationalism, Orientalism and background writing, whereas additionally debating contemporary advancements in classical reviews.
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Additional info for Unthinking the Greek Polis: Ancient Greek History beyond Eurocentrism
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The importance of the Querelle lay in that it was the first construction of a notion of modernity in opposition to antiquity. But the gap was soon to grow wider. During the eighteenth century, many thinkers came to believe that their age was experiencing developments that were unique and differentiated it from all past history. The cessation of bloody civil and religious wars, commercial expansion and the advances of science were seen as symptoms and causes of a larger process. 46 Seen in this perspective, the ancient republics ceased to be valuable exempla.
Winckelmann, Geschichte der Kunst des Alterthums, Dresden, 1764. See the remarks of Bravo 1968: 51–63; Potts 1994. 66 This combination would bear fruits in the coming period. Before moving on, it is important to look at an approach that did not survive the French Revolution. Between Christian universal history and the emergence of nineteenth-century Eurocentric philosophies of history, the Enlightenment saw the emergence and demise of alternative ways of looking at world history; if they did not survive, this does not minimise their value.
Relations between polities cannot be administered by a higher authority, since there is no authority overarching the polis. Therefore, the rules applying to the relations of individuals within the political community cannot apply to the relationships between polities; Ste Croix 1972: 5–34. On the early modern conception of the issue, see Tuck 1999. See Rawson 1969 on Sparta; Roberts 1994 on Athens. Fabbrini 1983. 36 Momigliano 1990: 132–52. 37 In both cases, Greek history played a subordinate role, in the one to Rome, in the other to sacred history.