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By Reggie McNeal
During this provocative e-book, writer, advisor, and church management developer Reggie McNeal debunks those and different previous assumptions and offers an total technique to aid church leaders movement ahead in a completely varied and lots more and plenty better means. within the current destiny, McNeal identifies the six most crucial realities that church leaders needs to tackle together with: recapturing the spirit of Christianity and exchanging "church progress" with a much broader imaginative and prescient of country progress; constructing disciples rather than church contributors; fostering the increase of a brand new apostolic management; concentrating on religious formation instead of church courses; and transferring from prediction and making plans to education for the demanding situations of an doubtful international. McNeal contends that via altering the questions church leaders ask themselves approximately their congregations and their plans, they could body the center concerns and method the longer term with new eyes, new function, and new rules. additionally on hand: the current destiny DVD assortment (978-0-7879-8673-5), Reggie McNeal's DVD presentation of the tips and insights featured in his best-selling publication.
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Example text
One was the principle of homogeneity espoused by McGavran, that people want to go to church with people who basically are like them. This flew in the face of the notion, still prevalent four decades ago, that America is a melting pot. Now the most prevalent view of America is 20 NEW REALITY NUMBER TWO 21 that it is a mosaic, where individual cultures maintain their identity while contributing to the overall design. Another highly debated aspect of the church growth school centered around the whole notion of growth.
No one really believed in the Greek or Roman pantheon of gods. ). Judaism was also exhausted. The Sadducees (in charge of the Jerusalem Temple-based activity) had sold out to materialism and ritual. The Pharisees (holding sway in the synagogues, thereby dominating the religious agenda for most Israelites) had produced a dead religion in search of the moral high ground with God. When Jesus said, “I see dead people” (the Pharisees reminded him of tombs, Matthew 23:27 and Luke 11:44), he was not prophesying; he was stating a reality.
Kingdom thinking challenges church thinking. Kingdom thinking does not force people into the church to hear about Jesus or maintain that church membership is the same thing as kingdom citizenship. Several years ago I attended a conference of denominational executives in my own denomination. During one evening session we heard the stirring stories of a street youth ministry in San Antonio, Texas. On some Saturday afternoons a group of kids of multiethnic backgrounds, ranging in age from about nine years old to the early twenties, go into the barrios of San Antonio and put on a street concert.