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By Ernest S. Williams
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Additional resources for Systematic theology : vol. 3 Pneumatology, Ecclesiology, Eschatology.
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W e grant th at in every case mentioned in the book of Acts, the results of the im partation are not recorded; but where the results are described there is always an immediate, super natural, outw ard expression, convincing not only the receiver but the people listening to him, th at a divine power is control ling the person; and in every case there is an ecstatic speak ing in a language th at the person has never learned. (cf. N ote 4) T E S T IM O N IE S OF E M IN E N T CHURCH LEAD ERS Dr.
They quote “whether there be tongues they shall cease” (1 Cor. 1 3 :8 ). ” T he time is coming when our feeble present knowledge will give way to seeing and knowing even as also we are known (1 Cor. 1 3 :1 2 ). T hen tongues shall cease. O v e r s t r e s s in g T o n g u es We would not overstress tongues. ” W hen a person is sufficiently yielded and filled w ith the Spirit, the speaking in other tongues will care for itself. It seems well, however, to acquaint redeemed men w ith the privilege which is theirs and to encourage that they be "filled w ith the Spirit” and to expect m ani S y s te m a tic T 52 heology festations of the Spirit upon being filled that are compar able to the manifestation recorded in the W ord of God.
W ith the baptism w ith the Spirit there came a stir. There was something which the sorcerer Simon saw that got hold of him. How different was this from many present-day claims to the baptism w ith the Holy Spirit in which nothing takes place. ” T his was fol lowed by Paul’s laying hands on them and as he did so ‘‘the H oly Ghost came on them: and they spake with tongues, and prophesied” (Acts 1 9 :2 -7 ). W ith these definite evidences of a baptism w ith the Spirit subsequent to regeneration, w hy should any oppose those who seek such an experience?