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By Penelope Edmonds (auth.)
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Additional info for Settler Colonialism and (Re)conciliation: Frontier Violence, Affective Performances, and Imaginative Refoundings
Example text
36 Taylor reminds us of the critical political and interventionist work of Indigenous performance. She asks: If … we were to reorient the ways social memory and cultural identity in the Americas have traditionally been studied, with the disciplinary emphasis on literary and historical documents, and look through the lens of performed, embodied behaviors, what would we know that we do not know now? Whose stories, memories, and struggles might become visible? 37 The Two Row Wampum commemoration made visible Native participation and knowledge in the making of North American (Turtle Island) history.
As I show, this continuity allows reconciliation as an expressive and performative repertoire to selectively call forth and revision conciliation as an echo in the present. Affective performances: ritual, risk and the cultural politics of emotion In the aftermath of conquest and the seizure of their homelands, Indigenous peoples have not surrendered their sovereignties. Rather, 24 Settler Colonialism and (Re)conciliation the modes through which they assert those sovereignties have shifted, from armed conflict to the realms of culture, politics, bureaucracy, and political performance.
While a reconciliatory program between the state and the Lakota may have faltered, the highly affective ‘Future Generations Ride’, a collective journey of Native and non-Native participants traversing 300 miles on horseback, part commemoration, part pilgrimage, offers an alternative politics that privileges Lakota history and culture, asserting Lakota survival and reconciliation with their own histories. Moving to Australia, I consider two affective performances of ‘walking together’, originating in the year 2000, which emerged from Australia’s decade of formal reconciliation: the state-directed Sydney Harbour Bridge Walk for Reconciliation, in which over 300,000 people participated, and the much smaller, community-based Myall Creek massacre commemoration service, which has been held annually now for 15 years.