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By Vanessa Agnew, Jonathan Lamb
Explores the uncalculated and incalculable parts in old re-enactment - unforeseen feelings, unplanned advancements - and locates them in nations the place settlers have been attempting to identify nationwide identities derived from metropolitan cultures unavoidably tormented by the land itself and the folk who were there prior to them.
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Example text
Marx famously quipped that past events of tragic greatness would, by being reenacted, consciously invoked as historical precedents for present changes, come to seem farcical. Platonov appears to have taken Marx at his word. In Chevengur, Platonov’s characters’ earnest striving for socialism leads to farce at every turn. Platonov may be master of “the most quintessentially Soviet prose of the century,” as Thomas Seifrid has suggested (quoted in Wood 2005: 131). With his ironical deployment of “peasant speech and Soviet slogans, utopian speculation and industrial terminology, of harsh socio-historical fact and deep-seated existential yearning,” as Tony Wood observes, Platonov is nothing if not radically experimental and heteroglossic in the very texture of his prose (Wood 2005: 131).
Le Bon warned that the crowd, with its “herd mentality” could bring about the psychological decline of races, because its irrationality was the cause of mental contagion, and open to manipulation by leaders. It should be noted that this book went through 18 editions by 1913, and was carefully read by, amongst others, Georges Sorel, the theoretician of the political use of violence, and Benito Mussolini. “A crowd is a serial flock that is incapable of ever doing without the master,” wrote Le Bon.
Com - licensed to Chung Hua University - PalgraveConnect - 2011-03-04 30 Settler and Creole Reenactment author of The Aryan: His Social Role (1899), believed that the “unfit” must be prevented from reproducing, through a process of medical selection (his book was reprinted in Germany in 1939). A follower of Francis Galton and Ernst Haeckel, he would develop a racial classification between the “Brachycephalics” (round headed men with brown hair and eyes) and the “Dolichocephalics” (who had long and narrow skulls, blond hair and blue eyes, and were heirs to the original “Aryans”).