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By Yaniv Fox
This examine is the 1st to aim a radical research of the actions of the Columbanian congregation, which performed an important function within the improvement of Western monasticism. This was once a brand new kind of rural monasticism, which applicable the wishes and aspirations of a Christian elite wanting to exhibit its strength and status in spiritual phrases. opposite to prior stories, which seen Columbanus and his disciples essentially as non secular innovators, this publication specializes in the political, financial, and familial implications of monastic patronage and at the merits elite consumers stood to harvest. whereas founding households have been in a privileged place to court docket royal favour, monastic patronage additionally uncovered them to violent reprisals from competing factions. Columbanian monasteries weren't serene havens of contemplation, yet really lively foci of strength and wealth, and quick grew to become imperative parts of early medieval statecraft.
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Additional resources for Power and Religion in Merovingian Gaul: Columbanian Monasticism and the Frankish Elites
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D. Baker, Studies in Church History 16 (1979), pp. 77–91. Adso of Montier-en-Der, Vita Frodoberti abbatis Cellensis, c. 11, p. 77. Nelson, ‘Queens as Jezebels’, pp. 31–77. 87 In all likelihood, the sanctus regularis ordo contained some similarities to the regulae being used in other communities that enjoyed Balthild’s support, making its identification as a version of the rule practised in Luxeuil a plausible conjecture. Since there is no surviving copy of the sanctus regularis ordo, the exact nature of the changes that were introduced as part of the royal couple’s reformatory Klosterpolitik remains unclear.
James (Oxford, 1980), pp. 93–129, at p. 125; Wood, The Merovingian Kingdoms, p. 142. Chlothar II, Edictum 614 Oct. 18, ed. A. Boretius, MGH Capit. 1, (Hannover, 1883), pp. 20–3 at c. 9, p. 22. See Murray, ‘Immunity, Nobility, and the Edict of Paris’, Speculum 69 (1994), pp. 18–39, at pp. 27–30. Passio sancti Desiderii episcopi Viennensis, ed. C. , AB 9 (Brussels, 1890), pp. 250–62. Vita sancti Arigii episcopi Vapincensis, ed. C. , AB 11 (Brussels, 1892), pp. 384–401. Fox, ‘The Bishop and the Monk’, pp.
The Vita Galli relates that Gunzo’s daughter, Fridburga, was betrothed to a certain King Sigibert, in all probability Sigibert II, son of Theuderic II, who ruled Austrasia for a short while in 613. 8 Gallus, it would seem, was not oblivious to the political significance of an alliance with the duke (and his royal connections in Francia), and in that sense followed in the footsteps of Columbanus. Eustasius, who succeeded Columbanus as abbot of Luxeuil, was not without his own royal ties. 10 A brief review of the ties of patronage accumulated by Columbanus during his period in Francia reveals that he and his monks were able not only to enlist all four reigning Merovingians to their cause, but that they were also successful in gaining the help of Agilulf, king of Lombard Italy, as well as the lords of two, possibly three, peripheral duchies.