Postal Systems in the Pre-Modern Islamic World by Adam J. Silverstein

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By Adam J. Silverstein

Adam Silverstein's booklet bargains a desirable account of the authentic equipment of conversation hired within the close to East from pre-Islamic instances in the course of the Mamluk interval. Postal structures have been manage by means of rulers to be able to retain keep watch over over big tracts of land. those platforms, invented centuries ahead of steam-engines or vehicles, enabled the speedy stream of other commodities - from letters, humans and horses to unique culmination and ice. because the correspondence transported usually incorporated exclusive studies from a ruler's provinces, such postal platforms doubled as espionage-networks during which information reached the imperative gurus quick adequate to permit a well timed response to occasions. The publication sheds mild not just at the position of communications know-how in Islamic heritage, but in addition on how nomadic tradition contributed to empire-building within the close to East. it is a long-awaited contribution to the heritage of pre-modern communications platforms within the close to jap global.

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99 That these runners are seen to operate alongside messengers mounted on camels and horses makes it clear that they are distinguishable from mounted couriers. Despatching mounted couriers was the most common method of communication in this period. Horses (t az an or sav ar an, ‘horse-riders’) appear fre101 ˇ quently,100 as do camels (hayv an or ustar). 104 It is likely that mules and donkeys were also used to transport royal correspondence. Evidence for the use of donkeys in the Sasanid postal system comes from the Babylonian Talmud.

Whitby), Liverpool, 1989, p. 185 (esp. n. 488), and p. 187. And see: A. , 2000, p. 31. PF 300, 1285, 1315, 1319, 1320, 1329, and 1335. On these references and the word pirradazisˇ ˇ see Hallock, Persepolis, p. 42. (pir-ra-da-zi-is), PF 1301, 1302, 1303, and 1559. abarı, Taprıkh, vol. I, p. 836, where the burud convey news of Shap ur II’s birth to the farthest lands; and vol. I, p. 1008, where Khusroˆ II sent a barıd to the Persians to announce the appointment of Farrukhan. , vol. I, p. 847.

131 Conclusions From the foregoing analysis of pre-Islamic Iranian postal systems three points of particular relevance to this study emerge. First, when Muslims conquered the Sasanid provinces of the Near East they were heirs to a region that was steeped in postal experience and traditions. Second, medieval Muslim authors were unapologetically conscious of the preIslamic Iranian provenance of the caliphal Barıd. Third, the fact that much of the Barıd’s terminology can be traced to pre-Islamic Iran attests to the considerable degree of direct continuity from pre-Islamic to caliphal times.

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