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By Sara Parvis
Is it real, as has frequently been claimed in recent times, that there has been no genuine controversy within the interval instantly following the Council of Nicaea? Sara Parvis, during this full of life and meticulous learn, argues now not. She indicates that the 2 opposing events which had shaped in aid of Alexander of Alexandria and Arius within the years prior to Nicaea persisted their actions afterwards, focusing on each other with ruthless zeal at a chain of synods which can glance impartial yet are printed to be demonstrably partisan. purely the deaths of all of the unique celebration leaders other than Marcellus of Ancyra, and the increase of Athanasius, broke the deadlock which and allowed new political and theological configurations to shape.
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Extra resources for Marcellus of Ancyra and the Lost Years of the Arian Controversy 325-345 (Oxford Early Christian Studies)
Sample text
For just as all things which came to be came to be by the Father through the Word, thus also things which are said by the Father are signiWed through the Word. For because of this also the most holy Moses names the Word ‘‘messenger’’ here, because he appeared because of nothing other than in order to announce to Moses those things which he knew to be proWtable to the Sons of Israel. And he knew it to be proWtable to think there to be one God. Wherefore also he said to him, ‘‘I am the one who is’’, in order that he might teach there to be no other God apart from himself.
Nicaea was to clear the matter up. Canon 13 removed all ambiguity: Concerning those who are dying, the ancient and canonical law is to be protected also now, so that if someone is dying he is not to be deprived of the last and most necessary viaticum. But if, after being despaired of and having received communion and having shared in the oVering again, he is found again among the living, let him be among those who communicate in the prayer only. 33 I shall suggest in looking at Marcellus’ role at Nicaea that he was involved in the drawing up of its canons, and that this ruling in particular may be his.
In any case, this is the most visibly acrimonious of the canons. Other suggestions of discord are so minor as to be barely perceptible. Canon 5, for example, may contain another small dig at those bishops wishing to insist on their right to adjust penances as they see Wt: having discussed the case of a group of apostates who were made to sacriWce by force and then to take part 27 Samuel Laeuchli uses sociological tools to expose the diVerences behind some of the canons of Elvira/Iliberris: S. Laeuchli, Sexuality and Power: The Emergence of Canon Law at the Synod of Elvira (Philadelphia: Temple University Press, 1972).