Marc Chagall: The Jerusalem Windows by Jean Leymarie, Elaine Desautels, Visit Amazon's Marc Chagall

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Marc Chagall: The Jerusalem home windows.

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Of a Simeon Moses, is omitted in the blessings of who reserves his words for a suggest, in addition, a possible allusion to the cup of the kiddush and the The solemn blessing on Levi. Moses himself candlestick of the havdala. belonged to the descendants of Levi, emwhose bright colors emerge from the deep yellow background, frolic around a vase of offerings filled with flowers and fruits as well as around the star, emblem of David, the symbolic hexagram which has become the widespread symbol of Judaism today.

After the clear blue of Reuben, fresh and pure as the somber blue of Simeon a grave and nocturnal as a bubbling stream sunrise, the establishes atmosphere. The achievement of dominant tone, with which concur, is all this the blues a technical success. Similarly, the insertion of three multicolored spheres on the surface and in the dark mass of the window Simeon and Levi, often associated with the Gemini of the Zodiac, had been the protagonists in a reprisal to avenge the dishonor of their sister Dinah, who had been seduced by Shechem, son of Hamor.

Its splendid green foresection complemented by the bloody red of the two wounded doves. In the panels is For in their anger they slew a man, and in their selfwill they digged down a and announces their own that they will not have lands in the division of Palestine: / will divide them at the bottom, above the Hebrew just numerous houses treated in the manner of cubist fragmentation are perhaps meant to evoke the seventeen cities attributed to Simeon in the Negev letters, wall. region, at the very interior of the terri- them in Jacob, and scatter in Israel.

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