Literature and the Scottish Reformation (St Andrews Studies by Crawford Gribben and David George Mullan

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By Crawford Gribben and David George Mullan

Through the 20th century Scottish literary experiences was once ruled via a severe consensus addressing the modern anti-Catholic surroundings which ended in a re-reading of the Reformation. This consensus observed the alternative of a wealthy medieval tradition with a Protestant anti-aesthetic tyranny of existence and letters. for this reason, Scottish literature has continuously been outlined against the Calvinism to which it often returns. but, because the essays during this assortment exhibit, this type of consensus seems to be more and more untenable in mild either one of fresh learn and a extra special survey of Scottish literature. This assortment launches a full-scale reconsideration of the sequence of relationships among literature and reformation in early smooth Scotland. prior scholarship during this zone has tended to brush off the literary worth of the writing of the interval - mostly as a response to its standard theological pursuits. as an alternative the essays during this quantity strengthen fresh paintings that demanding situations the bought scholarly consensus by way of taking those pursuits heavily, the quantity agues for the significance of this religiously oriented writing, in the course of the adoption of a sequence of interdisciplinary ways. prepared chronologically the gathering concentrates on significant authors and texts whereas enticing with a few modern serious concerns and so highlighting, for instance, writing by way of girls within the interval. It addresses the troubles of historians, theologians and historians who've many times authorised the validated analyzing of this era of literary background in Scotland and gives a significantly new interpretation of the complicated relationships among literature and non secular reform in early sleek Scotland.

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265–79. 87 If this strikes the modern reader as groundless optimism, certainly the leadership of the covenanters believed it, or at the very least exploited it. ’ What follows is an expression of Angst over the advances of Arminianism and popery, the former a widelyused code word for the latter. 89 Covenants and critics Those who spoke for the covenanting movement conceived of themselves as continuing the work of the first Reformation (1560) and restoring the kirk to its pristine Protestant glory.

104. 25 Leslie, Historie, vol. 2, p. 464. 26 John Hamilton, A Facile Traictise (Louvain, 1600), p. ), Catholic Tractates of the Sixteenth Century, 1573–1600 (Edinburgh and London, 1901), p. 229. This accusation appears in Alexander Baillie, A True Information of the Unhallowed … Scottish-Calvinian Gospel (Wirtsburgh, 1628), pp. 14, 40, who cites other sources. 27 Richard Hudleston, A Short and Plain Way to the Faith and Church (London, 1844; first published London, Dublin, Edinburgh, 1688), p. 21: ‘If any Protestant allege, in behalf of their succession, Waldo, Wickliff, Huss, &c I answer, first, they were all of them originally Roman Catholics … ’ 28 Louis Desgraves, ‘Un Aspect des Controverses entre Catholiques et Protestants: les récits de conversion (1598–1628)’, in La Conversion au xviie Siècle.

91 87 Cathaldus Giblin, Irish Franciscan Mission to Scotland, 1619–1646 (Dublin: Assisi Press, 1964), p. xiv. 88 Mullan, Religious Controversy, pp. 132–6. 89 Robert Baillie, Errours and Induration (London, 1645), sig. A2v. See also David George Mullan, ‘Masked Popery and Pyrrhonian Uncertainty: The Early Scottish Covenanters on Arminianism’, Journal of Religious History, 21 (1997), pp. 159–77. g. pp. 70–72. 91 Clare Jackson, Restoration Scotland, 1660–1690 (Woodbridge: Boydell, 2003), pp. 92 As Independents, Quakers, and then in the 1720s Glassites, would demonstrate, English and Scottish magisterial Protestantism – the primary Reformation heritage – generated longings which could not be satisfied within a Presbyterian church committed to the traditional bonds of church, state, and society; which is to say, in Troeltschian terms, churchtype Presbyterianism produced various sect-type species which rejected traditional definitions of those linkages.

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