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By Philip H. Pfatteicher
Journey into the center of God is an enthralling exploration of the background and evolution of the Church 12 months: the cycle of seasons within the Christian culture that starts with introduction and culminates with Easter and is marked via the celebrations of saints, ceremonial dinner days, and the studying of Scripture as appointed by way of the Church.
Primarily via deft exam of the Western Church, Philip H. Pfatteicher unearths how the liturgical calendar has been remodeled over hundreds of thousands of years. it's a paintings of art--the collaborative success of generations of palms and minds. He exhibits how the church 12 months dramatizes and grounds the unusual complexity of the human event and the way it encourages honesty, humility, development, and adulthood in those that reside by way of it.
Pfatteicher additionally deals perception into the liturgical texts of the Eucharist, the fewer common day-by-day place of work, and the people's theology voiced in hymns from a large spectrum of historical and smooth traditions. will probably be an fundamental source for either clergy and laity within the liturgical denominations, together with Catholicism, Lutheranism, and Anglicanism.
Read or Download Journey into the Heart of God: Living the Liturgical Year PDF
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Extra resources for Journey into the Heart of God: Living the Liturgical Year
Sample text
See Isa. 35:4]20 Know that the Lord is coming and with him all his saints; that day will dawn with a wonderful light, alleluia. [see Zech. 14:5-7]21 The Lord will come with mighty power; all mortal eyes will see him. 30:10] His splendor fills the earth. 6:3]23 God’s power is still far away, and yet the second line declares that that power and glory are here already, even now filling the earth as the Church sings in the Sanctus. The psalm antiphons in Morning Prayer focus on the renewal of creation: the whole world participates in the change that God is bringing about:24 On that day sweet wine will flow from the mountains, milk and honey from the hills, alleluia.
The pattern of Judaism has been continued in the Church: sunset marks the end of the day and also the beginning of the next day so that the days roll on without interruption, flowing in a continuous cycle. The hours of darkness are experienced as a time of waiting and watching. Negative emotions abound: the unknown, dissolution of perception and even of consciousness, isolation, fear, descent into nonbeing, death and the cosmic night. But night is not all negative, for it is also a time of stillness, rest, peace, and promise.
Sunday was the Christian weekly holy day because it is the day of Christ’s resurrection. The first day of the week was also connected with the first day of creation (Genesis 1:1-5). Justin Martyr (ca. 100-ca. ”16 The two events of creation and resurrection are joined in the first stanza of a Latin hymn attributed to Gregory the Great (d. 17 Later, St. Isidore of Seville (d. 636) connects the first day of the week with the coming of the Holy Spirit. Thus all three persons of the Holy Trinity came to be associated with the observance of Sunday—the resurrection of the Son, creation by the Father, the descent of the Holy Spirit—and eventually the Preface of the Holy Trinity came to be used on all Sundays after Pentecost that did not have a proper Preface of their own.