
By John Keay
200 years in the past, India was once obvious as a spot with little heritage and no more culture.Today it truly is respected for a remarkable prehistory, an impressive classical age and a cultural culture special in either personality and continuity. How this outstanding switch in belief took place is the topic of this attention-grabbing e-book. the tale, right here reconstructed for the 1st time, is certainly one of painstaking scholarship primed by means of a succession of sensational discoveries. the buzz of unearthing a urban two times as previous as Rome, the belief that the Buddha was once now not a god yet a historic determine, the glories of a literature as wealthy as whatever identified in Europe, the drama of encountering a veritable Sistine chapel deep within the jungle, and the sheer pride of categorizing 'the so much wonderful galaxy of monuments on the planet' fell, for the main half, to males who have been officers of the British Raj. Their reaction to the unexpected - the explicitly sexual statuary, the incomprehensible scripts, the enigmatic structure - and the revelations which resulted, revolutionized rules not only approximately India yet approximately civilization as a white man's prerogative. A better half quantity by means of the writer of the hugely praised India: A historical past and the good Arc.
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Extra info for India Discovered: The Recovery of a Lost Civilization
Sample text
Some yogis go stark naked, several of which I have seen in India, and ‘tis reported that the Hindu women will go to them and kiss the yogi’s yard. Others lie something upon it when it stands, which the yogis take to buy victuals with; and several come to stroke it, thinking that there is a good deal of virtue in it, none having gone out of it, as they say, for they lie not with women nor use any other way to vent their seed. They can hold their breath and lie as if dead for some years, all of which time their bodies are kept warm with oils etc.
At Oxford he turned to modern languages and then Persian and Arabic. His first published works were typical: a Persian grammar and a translation from Persian into French. He was also a much acclaimed poet, was intensely interested in music, and had the bottomless memory so vital to any polymath; aged eleven, it is said, he amazed his schoolfellows by supplying them with the entire text of The Tempest out of his head. But oriental literature was now his leading interest. Whilst in India he intended to collect manuscripts; he was even prepared to invest some of the £30,000 in them.
But they returned home as giants of scholarship. And then, above all, there was India itself, exercising its own irresistible fascination. The more it was probed the greater became its antiquity, the more inexhaustible its variety, and the more inconceivable its subtleties. The pioneers of Indian studies, described in this book, rose to the challenge. ‘Man and Nature; whatever is performed by the one or produced by the other’ would be the field of their enquiries. The results, even in an age of discoveries, were as sensational as the country and the scope of the undertaking.