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By Ann Taylor Allen (auth.)
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Extra info for Feminism and Motherhood in Western Europe, 1890–1970: The Maternal Dilemma
Example text
75 Heterosexual love was the basis of family life. Because existing marriage customs did not always recognize the importance of love, Key demanded their replacement by a new system that would give full freedom of sexual choice to both sexes. Though she defended the right of single mothers to bear and raise children, Key’s ideal was always the two-parent household, with or without legal marriage. ”76 Key influenced the ideology and practice of an organization known as the League for the Protection of Mothers (Bund für Mutterschutz or BfM) which, although based in Germany, soon acquired an international visibility.
Theosophy, pioneered in Britain by the colorful Russian immigrant Helena Petrovna Blavatsky and her disciple Annie Besant, promoted the cults of ancient and modern mother-goddesses as an empowering alternative to patriarchal Christianity. ”55 For Swiney, who was a reader of Bachofen as well as more recent anthropological and ethnographic literature, the Egyptian goddess embodied the glories of a blessed age when the conditions surrounding marriage, sexuality, and childbirth had been infinitely superior to those of the modern era.
And Bachofen was in fact no proper Victorian, for as a romantic he reveled in all that was grotesque, marvelous, and fantastic, and portrayed women in the unconventional roles of bloodthirsty Amazons, wise rulers, Dionysian revelers, even poetic Lesbians. Feminists would later find much inspiration here. Bachofen’s weighty tome was decisively rejected by the classical scholars of his era, but before his death in 1882 he lived to see some of his basic ideas confirmed by the new field of anthropology.