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By Donald R. Kelley
The first of the trilogy on historic inquiry around the ages
In this article, an highbrow historian bargains a severe survey of Western ancient suggestion and writing from the pre-classical period to the past due 18th century.
The writer makes a speciality of continual issues and method, together with questions of delusion, nationwide origins, chronology, language, literary kinds, rhetoric, translation, old strategy and feedback, concept and perform of interpretation, cultural experiences, philosophy of heritage and historicism.
The writer starts off via examining the twin culture validated by means of the foundational works of Greek historiography - Herodotus's extensive cultural and antiquarian inquiry and the contrasting version of Thucydides' modern political and analytical narrative. He then examines the various diversifications on and departures from those issues produced in writings from Greek, Roman, Jewish and Christian antiquity, in medieval chronicles, in nationwide histories and revisions of historical past through the Renaissance and Reformation, and within the upward thrust of erudite and enlightened background within the seventeenth and 18th centuries.
Throughout, Kelley discusses how later historians seen their predecessors, together with either supporters and detractors of the authors in query.
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Additional info for Faces of History: Historical Inquiry from Herodotus to Herder
Sample text
But as T. S. 64 It was the habit of historians to invert this distinction and make a virtue of the concreteness and particularity of historical truth. 65 Here, too, the faces of Herodotus and Thucydides can be seen, inquiring into the particular experiences of their culture and that of others. "66 This has often been grounds for skepticism. Many Greeks besides Thucydides were doubtful about deciphering the meaning of myth. "67 According to Marcel Detienne, myth was a creation of the mythographers; it is reflected in the texts that we read, but there is no "original text" and so, as Blumenber.
26 For Herodotus, Scythia was as remote in cultural space as Egypt, in the way described by its priests, was in cultural time. 99 Such were the people whom Darius vainly tried to conquer, and Herodotus to understand. The following books—V ("Terpsichore," muse of the dance), VI ("Erato," muse of love poetry), and VII ("Polymnia," muse of sacred poetry)—treat the Ionian revolt in the generation before Herodotus's birth; the main causes of Athenian policy, including the democratic revolution of Cleisthenes; the battle of Marathon (490), with accompanying prodigies; and the efforts of Darius's son Xerxes to "pass through Europe from one end to the other" and to take revenge against the Greeks, with accompanying speeches.
He was fascinated with the trajectory of history passing from past to future, the patterns described by this process, and the ways in which the historian might "penetrate to the knowledge of the causes," especially in political matters; for it was here that readers could find more specific instruction. 72 Thus the beginning of Alexander's war against Persia was his crossing into Asia, but the cause had to do with his plans and preparations, and the pretext with his declared intentions. "77 There were two other more obvious reasons for Roman success: first, they had built their empire on an unprecedentedly stable constitutional basis, and second, they had managed to extend their political rule over the whole of the known world.