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By Edwin I. Hernandez
The energy of U.S. Hispanic church buildings is an untold tale documented in ''Emerging Voices, pressing offerings: Essays on Latino/a spiritual Leadership''. during this pioneering quantity, specialists from quite a few disciplines learn the notable contribution of Hispanic church buildings to U.S. society and the demanding situations their leaders face in serving the country's starting to be Latino inhabitants. Chapters research luck tales in Latino/a ministry, particular matters for Catholic management and Protestant denominations, and the political and community-serving actions of various congregations. jointly, the essays show how Hispanic church buildings of each denomination are producing social capital in ignored groups. The publication updates prior examine on faith that principally ignores U.S. Latino/as, and provides a brand new measurement to Latino experiences scholarship via spotting the $64000 function that faith performs in Hispanic lifestyles.
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Additional info for Emerging Voices, Urgent Choices: Essays on Latino/a Religious Leadership
Sample text
When I graduated from my basic theological studies [and] . . started to be a pastor of the church, I realized that what I learned in the seminary was not good for anything in the church. Pastor Nestor of Raleigh, North Carolina, underscored the need for more practical course work, and noted how “in our seminaries, the emphasis on preaching, on mission, and on theology [has] been very good,” but that attention to administrative skills and social action was lacking. Some pastors and lay leaders who came to ministry as a second career highlighted how their training in other fields provided what their seminary training lacked.
Moreover, the results of some of the most ambitious studies are still not final. Therefore, the following data is meant to be informative but not conclusive. 9 The same results were obtained in a more recent study by the Center for Applied Research in the Apostolate (CARA) Catholic Poll 2000. Based on these percentages, the number of Hispanic Catholics would range between 9,982,600, or 16 percent of the membership base Catholic population, and 12,157,600 of the 2000 general survey Catholic population estimates.
For foreign-born Hispanics the percentages are 77 percent of Jehovah’s Witnesses or Mormons, 84 percent mainline Protestants, and 87 percent Evangelicals or nondenominationals, compared to 86 percent of Catholics. Interestingly, foreign-born Jehovah’s Witnesses and Mormons fare better than even mainline Protestants, perhaps because these communities tend to offer greater mutual support to their members than the other faith communities. Such differences have previously been noted and seem consistent with those presented in the final chapter of this book.