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By Michael P. DeJonge
In Dietrich Bonhoefferas writings, Martin Luther is ubiquitous. Too usually, even though, Bonhoefferas Lutheranism has been put aside with less argumentative paintings than is acceptable in gentle of his sustained engagement with Luther. for this reason, Luther continues to be a principally untouched hermeneutic key in Bonhoeffer interpretation. In 'Bonhoeffer's Reception of Luther', Michael P. DeJonge provides Bonhoeffer's Lutheran Read more...
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See DeJonge, Bonhoeffer’s Theological Formation, 121. 106 Act and Being, DBWE 2:45. For thorough analyses of Bonhoeffer’s treatment of philosophy in Act and Being, see Christiane Tietz-Steiding, Bonhoeffers Kritik der verkrümmten Vernunft. Eine erkenntnische Untersuchung (Tübingen: Mohr Siebeck, 1999), 29–88; Christiane Tietz, “Bonhoeffer on the Uses and Limits of Philosophy,” in Bonhoeffer and Continental Thought: Cruciform Philosophy, ed. D. dissertation, University of South Florida, 2016), 41–52; DeJonge, Bonhoeffer’s Theological Formation, 15–35.
Holl judges that Luther’s historical significance and contemporary relevance rest in part on his transcending eudemonistic religion. ”45 When Luther discovered the merciful God, then, he discovered that God’s holiness consists not only in judgment but also in God’s graciously bringing humans into communion with him and each other. But, as Luther’s original discovery revealed, God’s mercy does not set aside the wrath. ”46 Luther’s discovery thus placed him before a paradoxical God of wrath and mercy.
In conscience, too, the self pretends to encounter the other, be it the moral law or God’s word. ” Conscience is 103 It must be said that conscience also plays a role in redeemed humanity, but only after the sinful conscience dies and rises in Christ. Act and Being, DBWE 2:155–7; “Dogmatic Exercises on ‘Theological Anthropology,’ ” DBWE 12:230; “History and Good [2],” DBWE 6:276–9. 104 Sanctorum Communio, DBWE 1:59–62. 105 Creation and Fall, DBWE 3:128. Also, Act and Being, DBWE 2:138. See DeJonge, Bonhoeffer’s Theological Formation, 121.