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By Lichtenberger, Hermann, Friedrich V. Reiterer
The current quantity of the DCLY collects the contributions of the overseas convention of the foreign Society for the examine of Deuterocanonical and Cognate Literature (ISDCL), held in Tübingen/Germany. The articles at the reception and serve as of Biblical figures in Deuterocanonical and different Early Jewish Literature are dedicated to the query of ways the that means of person biblical figures replaced in Hellenistic occasions. In various ways, the non secular functionality of those figures in a interval of titanic political and cultural adjustments is analyzed, in addition to their function within the technique of re-establishing Jewish id in a time, during which the Jewish humans suffered from harsh oppression and lived scattered through the international. The try and deal with the query of fixing perceptions of Biblical figures besides theologically and traditionally is a primary step at the approach in the direction of an integration of the subject within the better framework of a scientific reviewing of post-Biblical theological advancements.
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Extra info for Biblical Figures in Deuterocanonical and Cognate Literature
Sample text
Since the juxtaposition of the stories of Samson and Samuel in the Hebrew Former Prophets may have been intended to highlight the difference between the two figures, Ben Sira’s phraseology in 46 :13cd (“nazirite“ and “judge“) may hint at his recognition of this contrast. E. 21 Though this plus is unattested in the 19 20 21 The qal verb also refers to Hannah’s praying in 1 Sam 1:17, 20, 27, but whereas 1 Sam 2 : 20 MT has the qal verb, the hiph il form (so 4QSam a ) is to be preferred in that instance.
MARBÖCK, Weisheit im Wandel 62. GILBERT, e´loge 331, nennt den Weg der Weisheit V. 3 – 8 treffend „un mouvement de descente et de concentration“. 18 BERND JANOWSKI 9 proÁ toyÄ aiÆv Ä now aÆp’ aÆrxh Ä w eÍktiseÂn me kaiÁ eÏvw aiÆv Ä now oyÆ mhÁ eÆkliÂpv 10 eÆn skhnh Äì aëgiÂaì eÆnvÂpion ayÆtoyÄ eÆleitoyÂrghsa kaiÁ oyÏtvw eÆn Sivn eÆsthriÂxûhn 11 eÆn poÂlei hÆgaphmeÂnhì oëmoiÂvw me kateÂpaysen kaiÁ eÆn Ieroysalhm hë eÆjoysiÂa moy 12 kaiÁ eÆrriÂzvsa eÆn lav Äì dedojasmeÂnvì eÆn meriÂdi kyriÂoy klhronomiÂaw ayÆtoyÄ 9 „Von Ewigkeit her, am Anfang, erschuf er mich, und bis in Ewigkeit vergehe ich nicht.
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