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By James Dawson
James Dawson first released Australian Aborigines in 1881, after identifying that his cautious description of the tribes, languages, customs, and features of the indigenous peoples of the western district of Victoria was once too cumbersome for its initially meant ebook in a newspaper. primarily a field-inspired anthropological account of the dwindling Aboriginal inhabitants, written prior to the emergence of anthropology as a proper self-discipline, Dawson's e-book attracts on his daughter's skill to talk the neighborhood languages and makes an attempt a balanced description of a tradition he thought of ill-used and under-appreciated by means of white settlers. Minute information about garments, instruments, payment and ideology mix to depict a fancy society that possessed hugely ritualised customs deserving of admire. Dawson additionally integrated an intensive vocabulary of phrases in 3 indigenous languages that he was hoping may facilitate additional cross-cultural knowing. His paintings offers useful resource fabric for contemporary researchers in anthropology and linguistics.
Read or Download Australian Aborigines: The Languages and Customs of Several Tribes of Aborigines in the Western District of Victoria, Australia PDF
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Additional resources for Australian Aborigines: The Languages and Customs of Several Tribes of Aborigines in the Western District of Victoria, Australia
Example text
It will be very warm by-and-bye. Wulpiya gnuureen. —Gnullewa gnuureen. Examples in kuurn kopan noot dialect:— Where are you going just now ? —Wuun gni gnin gninkeewan? I t will be very warm by-and-bye. Baawan kulluun. —Gnullewa gnatncen tirambuul. A wild blackfellow is coming to kill you. Wattatan kuut gno yuul yuul. —Kulleet burtakuut yung a gnak kuuno nong. 30 AUSTRALIAN ABORIGINES. In nearly all the aboriginal tribes of Australia young men are not allowed to marry until they have been formally initiated into manhood.
Ever afterwards the bridemaid, and other female friends, may sleep under the same roof with the married people, but on the opposite side of the fire. After they have been married some months, they are visited by the parents of the bride. The bride's father can enter their wuurn, and converse with them as formerly; but the mother lives with her husband in a separate residence specially erected for them, and sees her daughter there. This visit is returned by the bridegroom and bride, for whose accommodation a wuurn is erected by the bride's friends.
When the mother wishes to remove the child, she reaches over her shoulder, and pulis it out by the arms. She replaces it in the same way. To assist the child in cutting its teeth there is fastened to its wrist by a strip of skin a kangaroo front tooth, which is used as a ' coral,' to rub its gums with. As soon as it has teeth to masticate its food, it is fed on anything partaken of by its parents, in addition to the maternal nourishment, which is generally continued for two years. Children under twelve or fourteen years of age wear no clothing of any kind.