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By Professor Henry W. Bowden
In commemoration of the hundredth anniversary of the yank Society of Church background, this huge compilation of historiographical scholarship calls on 10 eminent experts to check major achievements that over the last century have formed present figuring out of the multifaceted church.The booklet unavoidably honors the reminiscence of Philip Schaff, the nice nineteenth century church historian who laid the principles of the self-discipline in the United States and in 1888 based the ASCH. In analyzing the key subfields of church heritage, a lot of which Schaff pioneered himself within the united states, the essayists discover such issues as early Christianity, the medieval church, the Reformation, American non secular liberty, creeds and liturgies, and ecumenism.The anthology comprises David W. Lotz, "Philip Schaff and the belief of Church History"; Robert M. Kingdon, "Reformation Studies"; John F. Wilson, "Civil Authority and spiritual Freedom in the United States: Philip Schaff at the usa as a Christian Nation"; and Aidan Kavanagh, "Liturgical and Credal Studies"; Henry W. Bowden, "The First Century: Institutional improvement and ideas concerning the Profession"; Glenn F. Chesnut, "A Century of Patristic reports, 1888–1988"; Bernard McGinn, "The Gold of Catholicity": Reflections on a Century of yankee examine of Medieval Church History"; Jay P. Dolan, "Immigration and American Christianity: A heritage in their Histories"; Gerald H. Anderson, "To the Ends of the Earth: American Protestants in Pursuit of Mission"; and John T. Ford, "Ecumenical Studies."The issues addressed during this publication are the main issues of church historical past this day. The essays supply a serious survey of significant advancements within the various fields during the last century, discussing the students and guides that introduced new details to mild or replaced the final figuring out of church historical past by way of contributing clean interpretations. In bringing readers brand new in church heritage through surveying benchmark contributions in all of the targeted components surveyed, the participants search to orient historians and stimulate colleagues towards extra research of a standard past.A universal thread operating via all of those essays, Bowden notes, "is the popularity that we're heirs to a tremendous switch in historic self-understanding. Over the process a century we have now moved from perspectives the place historical past taught classes of exclusivist rectitude to an appreciation of shared history and mutual development." appendixes supply wide ancient facts concerning the society itself.
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Extra resources for A Century of church history: the legacy of Philip Schaff
Example text
I am pleased here to join in acknowledging the pioneering work of my friend and colleague, Monsignor John Tracy Ellis, in making the study of Page x Roman Catholic church history in the United States an important and exciting scholarly discipline. Although it has continued to be true that scholars from each group have often concentrated on their own tradition, this history of church historyfrom a basic work on the Mormons by a Roman Catholic scholar to patristic studies by free-church Protestantsdiscloses what a social scientist would call a "paradigm shift" also in this regard, with consequences that have enriched the perspectives of all of us.
Bowden, Henry Warner. 48-1984. Page v Contents Foreword Jaroslav Pelikan vii Introduction xiii Philip Schaff and the Idea of Church History David W. Lotz I A Century of Patristic Studies, 18881988 Glenn F. Chesnut 36 "The Gold of Catholicity" Reflections on a Century of American Study of Medieval Church History Bernard McGinn 74 Reformation Studies Robert M. Kingdon 98 Immigration and American Christianity A History of Their Histories Jay P. Dolan 119 Civil Authority and Religious Freedom in America Philip Schaff on the United States as a Christian Nation John F.
To my surprise and chagrin, Hal Koch was doing nothing in patristics, but was concentrating on N. F. S. Grundtvig. When I expressed that surprise, he replied that there would always be plenty of scholars elsewhere to work on Origen, but that if he and other Danes did not do research on Grundtvig it would not be done. A similar sense of special obligation, and hence of mission, has often attended the study of American church history. My chief teacher in this field was William Warren Sweet, who did not even try to be subtle about that sense of mission.