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By Dominique Janicaud
This ebook follows up the advancements inphenomenology mentioned in Phenomenology andthe Theological flip: The French Debate, making an attempt toestablish what prospects within the phenomenologicalmethod exist at the present
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Extra resources for Phenomenology "wide open" : after the French debate
Sample text
This is without a doubt. 19 However, the Husserlian foundation of phenomenology as an autonomous method entails a different orientation, which requires us to establish whether it is divergent from or complementary to the initial foundation of phenomenology. The phenomenological perspective becomes a purer vision into essences and this eidetic structure aims at constituting a complete and clear science of the mind. We do not dwell on the appearances and their illusions: rather the phenomenological method allows for the development of a truth which claims to be precise.
On the one hand, the appeal to Husserl,30 in order to be relevant, assumes we had been shown that it really is the notion of givenness (in Marion’s sense) which comes into play in the Gegebenheit; however, we shall establish that this is not the case. ’’32 But how can ‘‘the pure appearing’’ exert the least amount of rights upon the given? Not only does Marion thereby unify the given, starting from the auto-reference of givenness, but he ascribes a juridical, The Avatars of First Philosophy .................
In this sense, the phenomenological project sees itself and strives to be totally neutral. It is precisely from this that phenomenology takes upon itself, at least in its initial momentum, a striving for scientificity, which it shares with the Cartesian re-foundation of modern philosophy. Starting from this initial momentum which seems to animate every phenomenological project, in what ways can we talk about the two sources (or inspirations) for phenomenology? The initial inspiration goes back to Lambert, who coined the term phenomenology itself, which he defined as follows: eine Lehre vom Schein, to the extent that this study of appearances preceded an Aletheı¨ologie, or doctrine of truth.