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By Jesús Adrián Escudero, Juan Pablo Hernandez Betancur
The major thread is the family tree of the query of the which means of being. along the latest scholarly learn, this booklet takes under consideration the documentary richness of Heidegger's first Freiburg (1919-1923) and Marburg (1923-1928) lectures, meetings, treatises and letters and addresses the thematic and methodological richness of this era of Heidegger's highbrow lifestyles, and gives a coherent and unified interpretation of his previous paintings.
This booklet conveys Heidegger's proposal in a well-organized, neutral demeanour, with no deviating too faraway from Heideggerian vocabulary. it will likely be precious for higher point undergraduates, graduate scholars of philosophy, learning phenomenology, continental and German philosophy.
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Extra info for Heidegger and the Emergence of the Question of Being
Sample text
In contrast with traditional logic and its excessive theoretical orientation, philosophical logic has a more radical purpose: ‘to ask for what is true in an primordial and proper sense’ (GA 1, 12). This means going back towards the logical comportment of asserting 24 Heidegger and the Emergence of the Question of Being and judging, and looking for the fundamental ontological structures that remain veiled to traditional logic. Heidegger asks himself how logical content, that is to say, meaning, relates to acts of thought and perhaps also to the thinking being that we, humans, are.
This difference is crucial for defending the validity ambitions of logic against psychologistic relativization. Developing a theory of pure logic requires elaborating a doctrine of the categories that articulate the realm of being in its different senses. Only in this way ‘will one be able to approach epistemological problems and give structure to the domain of “being” in its different modes of reality’ (GA 1, 186; quotation marks in the original). In the paper ‘New Research on Logic’ (1912) Heidegger claims that ‘once one acknowledges the theoretical sterility of psychologism, the distinction between psychic act and logical content becomes crucial, the distinction between the real occurrence of thinking, which takes place in time, and the extra-temporal sense, identical to itself and ideal; briefly, the distinction between what “is” and what has “validity”’ (GA 1, 22; quotation marks in the original).
To sum up, even though the young Heidegger adopted a clear and explicit antipsychologistic stance very much in line with neo-Kantianism and phenomenology, he openly complained about the adoption of an excessively formalistic approach to logic. Pure logic has nothing to do with psychology insofar as the latter naturalizes consciousness and logical laws. By equating logical laws and empirical laws, psychologism 30 Heidegger and the Emergence of the Question of Being locates the question regarding the object of logic in the wrong terrain: that of the genesis of thought in the context of mental operations.