Chronicling the Chronicler: The Book of Chronicles and Early by Paul S. Evans

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By Paul S. Evans

The 13 essays during this quantity are principally revised papers which have been initially provided as a part of the traditional Historiography Seminar of the Canadian Society of bible study and so they examine specific texts of Chronicles, learn imperative issues, and view destiny clients for Chronicles research.

The quantity contains chapters through Shannon E. Baines, Ehud Ben Zvi, Mark J. Boda, Keith Bodner, Paul S. Evans, Louis Jonker, Gary N. Knoppers, Christine Mitchell, Peter J. Sabo, Steven J. Schweitzer, and John W. Wright.

The essays signify many various views, methodologies, and conclusions in regards to the Chronicler s paintings and this quantity may be of specific curiosity to students and scholars of Chronicles, old Israelite historiography and biblical literature in general.

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She further contends that, because of this conception, “the book of Chronicles is more future oriented than any other piece of biblical historiography. ). 34. Contra idem, Ideology, 333, 351; idem, I and II Chronicles, 74. The Genealogies of 1 Chronicles 1–9 21 thus would become not means of exclusion from the genealogical tree 35 but, rather, excellent points for further growth and incorporation into the entity known as Israel. It is difficult to see how these genealogies in 1 Chronicles 1–9 could possibly function as means of inclusion and exclusion on the basis of the information that they contain.

Dissertation, University of Notre Dame, 2005) 83–88. Note also the not-dissimilar lines of inquiry in G. N. Knoppers, “Shem, Ham and Japheth: The Universal and the Particular in the Genealogy of Nations,” in The Chronicler as Theologian: Essays in Honor of Ralph W. Klein (ed. M. P.  L. Mc­Kenzie, and G. N.  & T. Clark, 2003) 13–31. Several Recent Studies of the Chronicler’s Genealogies 33 the chroniclers who devised it. ” 12 And on that mysterious note, Jarick proceeds to reveal this pattern, one that hinges (so he explains with considerable technical detail) on 1 Chr 3:21, a verse in the midst of the Davidic line.

28. 22. , 28. Cf. the earlier discussion of Knoppers about the “Zadok” chiasm in the priestly genealogies: “There are twenty-five descendants from Qohath [1 Chron 6:1] to Jehozadaq [1 Chron 6:15]. If Qohath is the first prominent scion of Levi and Jehozadaq the last, the midpoint is Zadoq.  .  . Commentators have called attention to a possible connection to MT 1 Kgs 6:1, which dates the building of the Temple to four hundred and eighty years after the Exodus (12 generations x 40 = 480), but the Exodus is not in view.

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